Benefits in Manhaj from Shaikh Ahmad Bazmool Part 3

From:

http://ah-sp.com/2012/11/08/benefits-in-manhaj-from-our-sitting-with-shaikh-ahmad-baazmool-3112012-part-3/

 

Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu ’Alaa Rasoolillah

Ammaa Ba’d:

There are four issues Ash Shaikh Muhammad Ibn Abdil Wahaab mentioned all of us know them but not all of us implement them

1. Al Ilm (knowledge) That is that you learn before you speak, then;

2. Action, because knowledge is either a proof for you or a proof against you, the;

3. Call the people to that which you have learnt, and if you do so then it is a must that you have;

4. Sabr (Patience) because you will find harm (from the people) you will find opposition to your da’wah and those who will speak against you with a view to destroying your da’wah

So do not busy yourself with defending yourself and your person, but as for defending the truth then busy yourself with that because this is an affair that is waajib. Some of the people they say but if your upon the truth then why do you need to respond to those who speak against you? If it is about your person, then there is no need for you to speak about your person. But if they speak about you due to your manhaj, the manhaj you are upon, then either you explain with evidence that which you are upon of either you abandon the falsehood you are upon they are speaking about you for.

Thus some of the people they say I don’t get involved in these affairs then we say to him stop! come here if they are saying about you, (saying) you are short or tall or slim or fat or ‘He doesnt spend on his children’ ‘or ‘he doesnt spend on his wife’ then yes do not speak (ie do not respond to these types of statements) but if they say ‘you have opposed the manhaj of the salaf concerning such and such then either you explain with evidence (so for example) Imaam Ibn Jareer At Tabari and he was the Imaam of his time – May Allah show him mercy when some of the people spoke about him he wrote a book and named it ‘Sareehus Sunnah’ (The Clear Sunnah) explaining his belief with evidence and he defended himself and his da’wah, pay attention

So is the difference between the two clear?

So brothers pardon, be mindful of Allah with regards to this issue, overlook your brother even if he speaks about you, it is sufficient that he is salafi.

If he is salafi and he is upon the haq, even if there are some issues between you and him, pardon him

The prophet said ”I will promise a house in the lowest part (or the outksirts) of jannah for the one who leave arguing even if he is right”

(Collected by Abu Daawood and declared ‘Hasan’ by Shaikh Al Albaani in Saheeh Sunan Abi Dawood

So such and such has wronged you and spoke about you, even if the truth is with you, pardon him if he is Salafi

Shaikh Rabee May Allah lengthen his life and extend obedience and put blessings in his age, his intellect and his children

Shaikh Ubaid May Allah lengthen his life and extend obedience and put blessings in his age, his intellect and his children

Let us let them see from us, at this late stage in their lives, the good and beneficial fruits of their da’wah, let it not be that after fifty or more years of their da’wah they see that the salafi youth are fighting with each other and im not speaking about the people of fitna here im speaking about the pure salafis, neither am I speaking about (the principle) Ahlus Sunnah being gentle with Ahlus sunnah (Rifqan Ahlus Sunnah Bi Ahlis Sunnah) because refuting the one who opposes the haq is an affair that is waajib, and the call to being gentle with the one who opposes the truth and they are aware of it and continues in obstinance and haughtiness is a call that is nothing but falsehood regardless of who says it. Falsehood is to be rejected even if the one who says it has great station with us and is respected, but falsehood is rejected.

Thus the Sunnah with us is Ittibaa, this was what the salaf where upon!

So who will implement this? few are those who implement it…

End of part 3..

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