Archive for the ‘Worship’ Category

Meaning of Dhikr

June 6, 2012

Shaikh Saalih Aalush Shaikh explained the meaning of “dhikr” (remembrance) thusly:


ما معنى ذكر الله ؟ هل هو التسبيح والتهليل والتحميد فقط ؟ الجواب : لا ، فذكر الله عامٌّ في كل ما يذكرك بالله ، كما جاء في صفة أولياء الله أنهم إذا رُؤوا ذُكِر الله . يعني إذا رأيتهم ذكرت الله بالقول ، ذكرت الله بالعمل ، ذكرت الله بالعلم ، هذه صفة الصادقين إذا رؤوا ذُكر الله ، ليس في رؤيتهم ذكر للدنيا ، إنما هو ذكر لله – جل وعلا – فذكر الله يعم أنواع العبادات ، كل العبادات القولية والعملية ، عبادات القلوب أو عبادات اللسان والجوارح كلها ذكر لله – جل وعلا – ، تلاوة القرآن ذكر لله – جل وعلا – قال تعالى ( إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ ) (الحجر:9) وقال ( وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلونَ ) (الزخرف:44) على أحد وجهي التفسير . كل نوع من أنواع العبادة ذِكْرٌ ، إذًا اذكر الله بجميع أنواع العبادات


What is the meaning of dhikr of Allah (God)?  Is it saying “Subhaan Allah1”, “Laa ilaaha illallah2”, and “Alhamdulillah3” only?  The answer is no.  Dhikr of Allah is general for everything that makes you remember Allah, as comes in the description of the Awliyaa of Allah  – that when they are seen, Allah is remembered. Meaning – when you see them, you remember Allah in speech, action, and knowledge.  This is a description of the truthful – when they are seen, Allah is remembered.  There is not remembrance  of the worldly life  from seeing them.  There is only remembrance of Allah – Exalted and Lofty is He.

So dhikr of Allah generally includes all types of worship.  All types of worship from speech, actions, actions of the heart, the tongue, and the limbs- all of that is dhikr of Allah – Exalted and Lofty is He.  Reciting the Quran is dhikr of Allah – Exalted and Lofty is He.  He, The Most High, said (translated): ‘Indeed We have sent down the Dhikr (i.e. the Quran) and indeed We will preserve it’4 (15:9) and He said (translated): ‘And indeed it is a dhikr (reminder) for you and for your people and you will be questioned (about it).’ 43:44




1God is Perfect and Free from all deficiencies and defects

2None deserves to be worshiped except for God alone

3God alone deserves all the praise and thanks

4This is a proof the Quran has been unchanged in 1400 years since its revelation and that it will continue to remain unchanged as Allah (God) has Himself promised to preserve it.  The preservation of the previous Books (the Tawrah revealed to Moses, the Injeel revealed to Jesus son of Mary, etc) was entrusted to men, and they failed in that, see these verses: 5:44, 2:75,79


Shaikh Saalih Aalush Shaikh on Asking the Dead for Dua

March 8, 2012

The following question was answered by Shaikh Saalih Aaalush Shaikh.  Translated from:

Q: Whoever asks the Prophet Muhammad (sallallahu alayhe wa sallam) after his death that he prays (makes dua) for him (the asker) and seeks forgiveness for him  from Allah (God, The Creator), is this polytheism?

A: “Yes, it is major polytheism because the Prophet (alayhes-salatu was-salaam) is not called upon after his death.  So seeking dua (calling upon/invocation) from the dead, seeking dua for deliverance or rain, meaning, that he calls upon God to rescue him or he calls upon God to forgive him, or to give him something, etc, all of these things enter into the meaning of dua (calling upon/invocation).  And God, Lofty and Exalted is He, said (translated):

And the masjids are only for God, so don’t call upon anyone else along with God”1 (Quran 72:18)

And the one who says that this form – seeking dua – is not the seeking which is shirk (polytheism), then he has indeed nullified completely the foundation of monotheism in this respect.  For all types are seeking.  Seeking dua, meaning, seeking dua from the dead, seeking forgiveness from the dead, or seeking dua from the dead – that the dead person prays to God that He forgives, or seeking deliverance from the dead or help, etc., all of this is from the same angle, the angle of ‘seeking’. And ‘seeking’ is dua and this enters into (what is mentioned) in The Most High’s (God’s) statement (translated):

Whoever worships another god along with God has no proof for that2. Verily, his reckoning is with his Lord.  Indeed, He will never cause the disbelievers3 to be successful.” (23:117)

And in His statement (translated):

And the masjids are only for God, so don’t call upon anyone else along with God” (72:18)

  And in His statement (translated):

And those you call upon other than God do not own even a qitmeer (thin membrane over the date seed).” (35:13)

And verses similar to those.  So this differentiation (between praying to the dead and seeking the dead to pray for you) is contrary to the proof.  And whoever understood from the speech of some of our leading scholars a differentiation or that seeking dua from the dead is an innovation, then this doesn’t mean that it is not polytheism. Rather, it is the innovation which is (also) polytheism. 

Meaning, what the people of Pre-Islamic ignorance used to do. They would only seek to become closer to them by calling upon them (and this is disbelief and polytheism).  But seeking from the dead that they pray for you, this is an innovation which has no basis, not from the people of Pre-Islamic ignorance, nor from the Muslims.  So this was something newly invented which is without a doubt an innovation.  But it is an innovation that is polytheism and disbelief.

And its meaning is intercession.  What is the meaning of intercession  which is sought from other than Allah that is polytheism? Intercession is seeking dua.  Seeking dua from the dead is considered intercession (the impermissible intercession which is polytheism since the dead do not have the ability to intercede for the one asking).”

Reference – The 8th tape of the Explanation of al Aqeedatut Tahaawiyah

1 The Scholar at-Tabari said in explanation of this verse:

ا(وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلا تَدْعُوا) أيها الناس ( مَعَ اللَّهِ أَحَدًا ) ولا تشركوا به فيها شيئا، ولكن أفردوا له التوحيد، وأخلصوا له العبادة.

 “’And the masjids are only for God, so don’t call upon’ O mankind ‘anyone else along with God’ and don’t worship anyone or anything with Him, rather single Him out with monotheism, and make all worship only for Him”

2   i.e. there is no command from God, The Creator, instructing people to worship others along with Him.  Rather, God instructs His creation (mankind and jinn) to be true monotheists.  He said in the Qur’an (translated): “And worship God (only) and don’t worship anyone or anything with Him” (4:36)

3 Who disbelieve in the existence of God or who worship others along with Him