Archive for the ‘Study/Memorization Aids/Materials’ Category

Accept the truth, even if it is against your own Shaikh – Shaikh Rabee

June 8, 2015

From here:

http://video.dusunnah.com/innovations/hizbiyaah-and-ikhwaan/accept-the-truth-even-if-its-against-your-own-shaykh-and-do-not-be-a-hizbi-shaykh-rabee-al-madkhalee/

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Al Qawaa’id al Muthlaa (Exemplary Principles…)

March 21, 2014

 

القواعد المثلى في صفات الله وأسمائه الحسنى

Exemplary Principles Concerning the Beautiful Names and Attributes of Allaah

The Arabic Text (Written)

Download:

Al Qawaaid al Muthlaa pdf

The above file taken from:

http://www.ajurry.com/vb/showthread.php?t=26095

The English Translation (Written)

For purchase:

http://www.troid.ca/store/product.php?productid=16147

A benefit:

http://www.bakkah.net/en/tag/exemplary-principles

Minor corrections to the book:

http://www.troid.ca/index.php/forum/16-troid-publications/860-corrections-exemplary-principles-concerning

Book review:

https://sughayyirah.wordpress.com/2012/08/10/book-recommendation-exemplary-principles-concerning-the-names-and-attributes-of-allaah/

Audio of the Text (Arabic)

http://shaydzmi.wordpress.com/2012/04/13/alqawaid-almothla/

English Explanation (Audio)

For purchase:

http://www.troid.ca/store/product.php?productid=18733&cat=953&page=1

As a reminder, those seekers of knowledge who preceeded us went through many hardships (like traveling long distances before the invention of airplanes, trains, cars, etc) and spent much from their wealth in the pursuit of knowledge.  Many books of the ulama are found for free online, both in writing and audio  And many audio explanations of the ulama (and audio translations) are also found online for free – and this is a tremendous blessing from Allaah alhamdulillah.  However, that should not prevent one from spending one’s wealth in the pursuit of knowledge – wealth that might otherwise go to waste on something less important anyway.  If one is able, they should buy these CD’s and thank Allaah.  And if one is unable, they should make dua to Allaah that He provides them with these CD’s and be patient upon that.  And one should say,

My Lord! Increase me in knowledge” (20:114)

Arabic Explanations (Audio and Written)

Shaikh Muhammad Amaan al Jaamee (audio)

http://subulsalam.com/catplay.php?catsmktba=164

Shaikh Zaid al Madkhalee (audio)

http://subulsalam.com/catplay.php?catsmktba=411

 

Shaikh Abdur Razzaaq bin Abdul Muhsin al Badr

Sharh QM 1

Sharh QM 2

Sharh QM 3

Sharh QM 6

An Excerpt from: Advice Regarding the Way to Seek Knowledge by Shaikh Muhammad bin Haadee

March 1, 2014

The following is a translated excerpt from Shaikh Muhammad ibn Haadee al Madkhalee’s excellent lecture:

 

وصايا في طريقة طلب العلم

Advice Regarding the Way to Seek Knowledge (p.17-19)

 

which can be listened to and read from this link:

http://ar.miraath.net/audio/5024

 

…I direct some advice to everyone who hears it from us at this time – and you who are listening – regarding the subject of being eager to present the Mashaayikh, the teachers, and the speakers.  In reality, something which is not good has appeared among our sons (the Muslims): every one wants to say: “I brought the Shaikh to my masjid” not caring whether this (shaikh) is qualified so that knowledge can be taken from him or whether he is not qualified and knowledge is not taken from him.  All that is important (to this person) is that he brought a Shaikh.  Who is this Shaikh?  After that, look and you will find the most amazing of things.  He (the Shaikh) is either from the well-known people of innovation and desires that this person (who brought him) was ignorant of (him being from them).  So how many people have desired good but have not achieved it – as Umar – (we ask that) Allaah, the Most High, be pleased with him – said.

 

So he is ignorant of him (being from the people of innovation and desires) and he brings him to the people and perhaps he causes them to become attached to him. Then after that an attachment is formed between him and them so he leads the astray and he (the one who ignorantly brought this person to the people) is the cause of this.  And perhaps he will bring a Hizbee whom he is also ignorant of his condition so he falls into this calamity and causes others to fall into it.  And more amazing than that is that you see our sons in these times, after the ax has fallen into the head and cleaved it in two, he comes and asks (about the condition of this person).  So he is like the one who ends his recitation (of Quran) and then says: “I seek refuge with Allaah from the cursed shaytaan. In the name of Allaah, The Most Merciful, the Bestower of Mercy.” after he has ended his recitation.  After he has brought him (to the people) he asks about him.  This is not correct.  The affair is the opposite.  If you were wise, you would ask before you acted.  Because this is what Allaah has instructed us:

 

So know (O Muhammad – sallallaahu alayhe wa sallam) that Lâ ilâha ill-Allâh (none has the right to be worshipped but Allâh), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women.”1 (47:19)

 

So He began with knowledge before statements and actions. So you must ask (about a person’s condition) before you act (by taking knowledge from them or directing the people to them).  Why is it that after you have brought him, you say: “What is his condition?”  This is not correct. So when the likes of this happen, and when deviation amongst the people happens due to this one you have brought while you didn’t know him (his state) – for the people are under your care.  So it is obligatory for you to  investigate (an individual before you put him in front of the people to teach) as our salaf used to investigate (them) in the time of good at the beginning of this ummah.

 

  The era of (Imaam) Maalik and those with him (from the scholars).  They would investigate (them).  So perhaps we can say that today is the era of widespread tribulations (fitan), of much turning about of the people, and of their changing (for the worse). What is obligatory upon us is that we have even more concern (for investigation of individuals). This affair – and I say this because it has spread in these times – that our brothers have begun to bring those who are not qualified (to teach) then they ask us about them. And they may bring to us some of the statements of these people which would make the small students of knowledge laugh.  That is because these people in reality are not qualified to have people studying under them….’

 

 

1Translation of the verse taken from: www.thenoblequran.com

Shaikh Fawzaan’s Explanation of Kitaabut Tawheed

September 30, 2013

 

 

The long one which is over 1000 pages and is excellent (from Shaikh Fawzaan’s official website):

http://www.alfawzan.af.org.sa/sites/default/files/mostafeed.pdf

 

 

 

The summarized version (al Mulakh-khas) which is only a little over 450 pages and is also excellent: al mulakhas

 

 

 

 

English explanation (audio and written) of Kitaabut Tawheed by a student of the ulamaa using Shaikh Fawzaan’s al-Mulakh-khas:

http://www.troid.ca/index.php/aqeedah/tawheed/comprehensive-study/1085-explanation-of-kitaab-at-towheed-class-audio

 

How to Seek Knowledge if You Can’t Reach the People of Knowledge – Shaikh Ahmad Bazmool

July 29, 2013

(bio and tazkiyyah for Shaikh Ahmad Bazmool:

https://sughayyirah.wordpress.com/2010/05/10/ahmad-bin-umar-bazmool/

https://sughayyirah.wordpress.com/2013/07/04/shaikh-rabee-on-shaikh-ahmad-bazmool-may-2013/ )

 

 

The following from:

http://knowledgeofislamblog.wordpress.com/2012/09/24/how-to-seek-knowledge-if-you-cant-reach-the-people-of-knowledge/

 

 

This is an advise from Shaykh Bazmool, found on the site http://www.sahab.net concerning the person that is not able to reach the scholars in person.

How to seek knowledge if you can’t reach the people of Knowledge

Shaykh Ahmad bin Umar Bazmool

Question: What does a person who wants to seek knowledge do if he is not able to reach the people of knowledge? Do they suffice with taking knowledge from books, and what is the methodology of doing so in this case?

The Shaykh repeated the question and asked:

Is the person an Arabic speaker or a non Arabic speaker?

The questioner responds that he is as Arabic speaker.

The Shaykh answers:

As for seeking knowledge, the origin is that the Muslim travels to the scholars to gain knowledge from them if he does not have a scholar in his locality. What is befitting for him is to travel to the scholars if he is able. All praise is for Allah (Aza wa Jel), during our present time means of communicating with the scholars have become widespread. (It has become easy for us to communicate with) the scholars who are upon the straight methodology and safe aqeedah, but we will lay (mention) some easy affairs for the one seeking knowledge in our present time so that a person can seek knowledge while he is in the confines of his home.

This is done in the following ways:

1. If he is able to call a scholar (one upon the Sunnah) if he has the financial means, him and a group of his friends can attend a class with the scholar. This is a means of seeking knowledge.

2. Another way which is also easy it that an individual for example travels to Saudi Arabia for Hajj or Umrah and during his visit, he buys tapes of the people of knowledge that are well known for their correct beliefs and methodology. (A person) can also request someone else who is traveling to buy these tapes for them. Thereafter the individual listens to these audio recordings, he listens to the speech of the people of knowledge. It is, by the permission of Allah, as if he is in front of the scholar.

3. If an individual is able to be consistent with the classes on the radio, for example the classes of Shaykh Saleh al Fawzan or other than him (may Allah preserve him) from the scholars that are well known who’s classes are broadcasted on the Quraan radio station (KSA). It is upon the individual to be consistent with this program. This is very good, but at the same time, I warn of some stations that have lessons with individuals whose affairs are not known or those who are known to have deviated from the salafi methodology. Verily, one does not take knowledge from these stations for indeed those individuals that are unknown or have deviated from the correct path and the salafi methodology; one does not take knowledge from them. This is because knowledge is from the religion, so let everyone look to who he takes his knowledge from. (Unclear sentence) Verily if you seek knowledge from a person of innovation or a man that you do not know his religion, you do not know if is methodology is safe or unsafe. And the methodology (of an individual) is known by either being widespread or asking the salafi scholars. You say to them: We have an individual so and so, do you know this person? If they reply: We know him to have the correct methodology and belief. Then one can take from him, but if they say, we don’t know him then you should continue to ask until you find out about him.

4. By way of internet, for indeed there are (paltalk) rooms for Shaykh Zayd al Madkhali, Shaykh Ahmad an Najmee and Shaykh Rabee al Madkhali and other than them from the salafi scholars. There are also rooms for some salafi students of knowledge, classes that an individual can go on the internet and enter these rooms and schedule classes for himself. I also warn from intensive lessons from some directions that it is not known who is teaching. An individual says: I take the lesson and I just continue upon my way! I warn you of this. I warn you from taking lessons from rooms that either have individuals who are unknown or they are known for incorrect beliefs. Do not be deceived because an individual teaches in such and such university or such and such institute etc… verily these titles: (BA, MA, PhD) do not benefit and do not satisfy ones hunger. The respect of an individual is the praise of the salafi scholars for them, and their knowledge of them. A person merely being a doctor and the likes, an individual may in fact be a revolutionist. So be aware and do not be deceived by his degree (unclear words) I am informing you of sources for seeking knowledge but there might be some sort of danger in some of them, so I have to warn you from this danger.

Other means of seeking knowledge similar to what was mentioned by the questioner, such as reading books.

But in reading books there are also things one should be cautious of:

1. If a person does not have knowledge, he can misunderstand something

2. He may incorrectly pronounce words

3. He may read from whoever comes and goes and the affair becomes confusing to him. He reads from the people of Ahlus Sunnah and he, for example reads from the people of innovation, and he does not distinguish between the two. But on the other hand, if he knows the arabic language, he understands the speech and he has sat with the people of knowledge and he has some foundations for example; the foundations that by the permission of Allah, he is able to continue reading, writing and researching, then this is ok.

But he should be aware of the following matters:

1. He should refer to the speech of the scholars, not depend on his own understanding

2. He must be diligent and read the books of the people of sunnah, those known with the correct methodology and belief only!

3. When he is able to reach the Ulamaa, it is upon him to do so. To go to them, to refer back to them, to ask them.

4. His reading of books is done so out of need he does not make this his means of seeking legislated knowledge, rather, he takes if from the mouths of the scholars just as the salaf took it from the Prophet (sallahu alayhi wa salam) and his students and those who came after took it from the salaf. This is (the way) knowledge (should be sought). If a person merely takes it from books, and reads from those who are not known, then a person may deviate. Verily knowledge is obtained by seeking it and having a relationship (with the people of knowledge). The purpose of seeking knowledge is not merely to have abundant amounts of information; verily there are affairs that are related to knowledge, such as its manners and understanding. It is because of this, ignorance and mistakes have increased for the individual who has made reading books a habit instead of sitting with the scholars.

These are some means of seeking knowledge that I advise myself and the questioner with. Allah knows best, and may the peace and blessing of Allah be upon the Messenger Muhammad, his family and his companions.

Article taken from http://www.sahab.net:

http://www.sahab.net/forums/showthread.php?t=336213

Translated by:

Mustafa George

Ruwais, United Arab Emirate

Audio Explanations of the Works of the Scholars – Shaikh Muhammad Amaan al Jaamee

June 13, 2013

Arabic:

Shaikh Muhammad Amaan al Jaamee’s Audio Shurooh

As well as other lectures

(from www.alwaraqat.net )

Below are the links for his explanation of Shaikh Uthaymeen’s:

Exemplary Principles Concerning the Names and Attributes of Allah

الشريط الأول

الشريط الثاني


الشريط الثالث

الشريط الرابع


الشريط الخامس

الشريط السادس


الشريط السابع


الشريط الثامن


الشريط التاسع


الشريط العاشر


الشريط الحادي عشر


الشريط الثاني عشر


الشريط الثالث عشر


الشريط الرابع عشر


الشريط الخامس عشر

Shaykh Ahmad Bazmool: A Notification to the Salafees about a Dangerous Issue Pertaining to MethodologyShaykh Ahmad Bazmool: A Notification to the Salafees about a Dangerous Issue Pertaining to Methodology

June 13, 2013

From:

http://embodyislam.org/2013/06/05/shaykh-ahmad-bazmool-a-notification-to-the-salafees-about-a-dangerous-issue-pertaining-to-methodology/

 

 

Shaykh Dr. Ahmad Bazmool, may Allah protect him, said:

I would like to alert my salafee brothers in every place about a dangerous issue. The issue is as follows: It’s them being fooled by everyone who begins to teach, and thinking that he is qualified enough to take knowledge from.

So, if they see that he’s a person who writes on salafee websites, they think he’s Salafee;

If they see that he has books, they think he’s Salafee;

If they see that he gives sermons, uses complex speech, and uses eloquent phrases, they think he’s Salafee;

If they see that he gathers the youth and encourages them to memorize at-taweed, al-Usool ath-Thalaathah, and that he teaches them these types of affairs, they think he’s Salafee;

If they see that he is a teacher at a university, they think he’s Salafee;

If they see that he teaches in the Prophet’s Masjid or the Haram in Makkah, they think he’s Salafee;

If they see that he’s a judge, they think he’s Salafee;

If they see him delivering lecturers, or appearing in the media, they think he’s Salafee;

All of these things are not sufficient, in reality, to the people of knowledge in order to establish the Salafiyyah of this man and that he is qualified to teach and to benefit his brothers.

All of these affairs don’t benefit him at all. Rather, these affairs are what we find those who stay away from and distance themselves from the sittings of the Salafee scholars using as a means to fool the general people into thinking they are Salafiyoon.

Fine. So what’s the path [we take]?

The way to know if knowledge should or shouldn’t be taken from a person is known by one of two ways:

The first: The scholars recommend and explicitly state: ‘So and So is Salafee and a student of knowledge; benefit from him.’

And I want to bring attention to a situation: If a Shaykh says: ‘So and So is Salafee,’ that doesn’t mean that he is qualified to teach. The Shaykh must mention two things: that he is Salafee and that he is qualified to teach.

We have seen some people fool the general people by saying a Shaykh has said that So and So is Salafee. Fine. Did he say he’s a scholar? Did he say he’s a student of knowledge?

Being Salafee is a level, and being a student of knowledge or a scholar is a higher level coupled with Salafiyyah. So, it is not befitting for us to be fooled by these types of situations.

Likewise [we shouldn’t be fooled] just because a person goes to Shaykh Rabee’s classes, or that he was in Shaykh Rabee’s house, or things similar to this that people are fooled by.

So, the first thing is that a scholar explicitly expresses a recommendation stating that he is upon the Salafee Manhaj and that he has knowledge;

The second way to know is that his state is well known to the scholars and students of knowledge, and that he has well known salafee stances. Likewise, the scholars generally praise him, aid him and help him.

This proves that he is from those who have been teaching and the scholars know about it and have remained silent about him; rather, they have spoken well of him and aided him. This proves, if Allah wills, that he is adhering to the truth.

As for other than these two things that we have mentioned, then beware beware. May Allah bless you. Don’t be fooled, Don’t be fooled by those who have internet forums or by some who possess some of the characteristics that the general people are fooled by.

I say, and I repeat: Those who have internet forums and some of those who have been put to trial may possibly use as a means the mention of Shaykh Rabee’, Shaykh ‘Ubayd,  Shaykh Muqbil al-Waadi’ee, may Allah have mercy on him, Shaykh an-Najmee, Shaykh Bin Baaz and Shaykh al-‘Uthaymeen so that they can lure in the general people; so after they lure them in, they inject the poison into them. (1)

For this reason, I also view that we should ask about these websites, should we visit them or not? Have they been recommended or not? This is because they are spreading a portion of knowledge, so either it is beneficial knowledge or harmful … (2)

__________

(1): [TN]: We find this on platforms such as twitter. A person may follow Bin Baaz, al-‘Uthaymeen, al-Luhaydaan, al-Fawzaan, etc. However, the reality is that their actions contradict their claim to following the methodology of these great scholars.

Examples of contradiction are a lack of giving sincere advice by warning against falsehood they fully recognize, ambiguous stances against those who implement the methodology of the Muslim Brotherhood, their views about Shaykh Rabee’, etc.

You find a clear contrast between them and the major scholars in issues such as these, for example.

(2): Source: http://www.ajurry.com/vb/showthread.php?t=33641

The student of knowledge’s memorisation is good because he leaves off sins

May 8, 2013

Al Waajibaat in 20 Parts, Arabic, English, audio

May 8, 2013

Part 1

Part 2

Part 3

Part 4

Part 5

Part 6

Part 7

Part 8

Part 9

Part 10

Part 11

Part 12

Part 13

Part 14

Part 15

Part 16

Part 17

Part 18

Part 19

Part 20

 

Al Waajibaat Full Arabic Text

May 8, 2013

 

Note:

The mutoon (texts) of the classical treatises and books of the Scholars may sometimes differ slightly.  Refer to the Scholars of the Sunnah and their students when there is a differing in the text.

The text of al Waajibaat with tashkeel taken from:

http://www.ajurry.com/vb/showthread.php?t=2888

I made changes where I deemed necessary (changes are indicated by purple font)

I ask that Allah rewards the sister (Umm Hamzah) who tashkeeled and posted it.

Full Arabic written text:

al Waajibaat full Arabic matn

Full audio of al Waajibaat here:

http://k007.kiwi6.com/hotlink/30m7546vj6/al_waajibaat.mp3

 

Umm Muhammad Zawjatu Abdul Malik