Posts Tagged ‘abu’

Seize five things from the people of your time…

November 29, 2010

The English follows the Arabic


عن عبد الرحمن بن أبي حاتم الرازي قال


دَخَلْتُ دَمَشْقَ عَلَى كَتَبَةِالحَدِيْثِ فَمَرَرْتُ بِحَلَقَةِ قَاسِم الجُوْعِي


فَرَأَيْتُ نفَرًا جُلُوْسًا حَوْلَهُ وَهُوَ يَتَكَلَّمُ عَلَيْهِمْ


فَهَالَنِي مَنْظَرُهُمْ،فَتَقَدَّمْتُ إِلَيْهِ فَسَمِعْتُهُ يَقُوْلُ


اِغْتَنِمُوا مِنْ أَهْلِ زَمَانِكُمْ خَمْسًا


إِنْ حَضَرْتُمْ لَمْ تُعْرَفُوا


وَإِنْ غِبْتُمْ لَمْ تُفْتَقَدُوا


وَإِنْ شَهِدْتُمْ لَمْ تُشَاوَرُوا


وَإِنْ قُلْتُمْ شَيْئًا لَمْ يُقْبَلْ قَوْلُكُمْ


وَإِنْ عَمِلْتُمْ شَيْئًا لَمْ تُعْطَوا بِهِ


أُوْصِيْكُمْ بِخَمْسٍ أَيْضًا


إِنْ ظُلِمْتُمْ لَمْ تَظْلِمُوا


وَإِنْ مُدِحْتُمْ لَمْ تَفْرَحُوا


وَإِنْ نُدِمْتُمْ لَمْ تَجْزَعُوا


وإن كُذِّبْتُمْ فَلَا تَغْضَبُوا


وَإِنْ خَانُوكُمْ فَلَا تَخُوْنُوا


قَالَ: فَجَعَلْتُ هَذَا فَائِدَتِي فِي دَمَشْقَ


من كتاب الزهد لابن أبي حاتم الرازي


From (the Scholar) Abdur Rahman ibn Abee Haatim Ar-Raazee who said:

I entered upon the students of hadeeth in Damascus and I passed by the circle (halaqah) of (the Scholar) Qaasim al Joo’ee

So I saw a group sitting around him and he was speaking to them

Their appearance amazed me, so I went and sat and heard him say:

‘Seize five things from the people of your time:

When you are present, you are not known

And when you are absent, you are not missed

And when you are present your advice is not sought

And when you say something, your speech is not accepted

And when you do something, you are not given anything for it

I also advise you with five things:

When you are wronged, you do not wrong others

And when you are praised, you do not become happy

And when you are criticized, you do not become sad

And when you are not believed, then do not become angry

And when others betray you, then do not betray them’

So I took this as my benefit from Damascus”

From Kitaabuz-Zuhd by Ibn Abee Haatim Ar-Raazee

The Scholar Abu Zaid Qirwanee d.386H

May 13, 2010

Taken from:


The Biography of Ibn Abi Zaid al-Qirwaaniy
By Sheikh Abdul Muhsin al-Abbaad
Translated by Abdulilah Lahmami

He is Abdullah ibn Abdulrahman, Abu Muhammad ibn Abi Zaid (rahimahullaah). who lived in al-Qirwaan from the scholars of the Maghreb area (now considered Morocco and Tunisia) in the fourth century after the Hijrah of the Prophet (sallaahu alaihi wa sallam). This being the century after the best three generations in which the Messenger (sallaahu alaihi wa sallam) said:

“The best people are my generation then those who come after them then those who come after them.” Saheeh al- had the ability to clarify knowledge with what he conveyed. He had insight with Bukhaaree

He was an imam from the Maaliki school of thought in his time without following blindly the school of thought as many others did much later but rather he was a role model to his people in spreading the benefits of Imam Maalik (rahimahullaah) which stemmed from the Quran and the Sunnah in the understanding of the companions. He gathered the benefits of Imam Maalik (rahimahullaah) and explained them. He was very knowledgeable having memorized many narrations. His books are a proof of this. He was eloquent in his writing and refuting the people of desires. He was good at poetry. He was of good conduct and fearful of Allaah and earned respect gaining him authority in the religion and worldly affairs. Many people traveled long distances to learn from him and those who benefited from him became stronger than before.

The elders amongst the people of knowledge recognized his status. He was known as Maalik as- Sagheer (young Maalik) because of his adherence to the Sunnah.

Al-Qaabisi (rahimahullaah) said, “He is a trustworthy Imam in his religion and narrations.”

He gathered the qualities of knowledge, piety, honour and intellect. He is well known and quick to comply with the truth and return to it. He learnt from the scholars in his country and heard from their scholars such as Abu Bakr ibn Labaad (rahimahullaah) and Abu Fadl al-Qaysi (rahimahullaah). Many had benefited from him and later he died in the year 386h.

He has books numbering more than 100 volumes.

His biography can be found in Seyar Alam an-Nubala (10/17), where Imam Dhahabi (rahimahullaah)said: “He is an Imam, a beacon (to be followed), an example, a learned man, a scholar from the people of the Maghrebýthe author said in the last part of this concise work that he was upon the way of the pious predecessors in the foundation of the religion not following the way of rhetoric speech and didnt delve into explaining away (Allaahs names and attributes) without knowledge so we ask Allaah to enlighten us.”[1]

The author wrote this introduction to a book in Fiqh (the science of how to worship Allaah), this from the comprehensive understanding he gathered by bringing the benefits in both areas of the religion, the correct belief and how to worship Allaah.

Due to the importance of this belief many scholars past and present have explained it and concerned themselves in spreading it to the people. Some of the scholars placed it in poetry form such as Ahmed bin Musharaf al-Ahsaai al-Maaliki (rahimahullaah) who died in the year 1285h from the students of Imam Muhammad ibn Abdulwahhab (rahimahullaah).

The Islamic University of Madinah has spread this small treatise around the world showing the importance of the correct belief. It has been explained by a number of scholars past and present. Amongst the present scholars is the elder Sheikh AbdulMuhsin ibn Hammad al-Abbad and his students Sheikh Saalih ibn Sad Suhaimi, Sheikh Muhammad Abdulwahhab al-Aqeel. Likewise recently, Sheikh Ubayd ibn Abdillah al-Jaabiree, Sheikh Abdulrazaq ibn AbdulMuhsin ibn Hammad al-Abbad and Sheikh Ali Tuwaijri have all explained it.

[1] Taken from Sheikh Abdulmuhsin Abbad biography of Ibn Abi Zaid with slight additions.


For more information taken from the excellent book Mountains of Knowledge, look here: