Posts Tagged ‘baaz’

The Prohibition of Curing Magic by using Magic – Shaikh Bin Baz

September 10, 2013

 

The following translated from:

http://www.ajurry.com/vb/showthread.php?t=25441

 

 


وسئل الشيخ عبد العزيز بن عبد الله بن باز رحمه الله عن حكم علاج السحر بالسحر عند الضرورة ؟
فأجاب : “لا يجوز علاج السحر بالسحر ، لأن النبي صلى الله عليه وسلم سئل عن النشرة فقال : ( هي من عمل الشيطان ) . والنشرة هي حل السحر بالسحر ؛ ولأن حلها بالسحر يتضمن دعوة الجن والاستعانة بهم ، وهذا من الشرك الأكبر ؛ ولهذا أخبر الله سبحانه عن الملكين أنهما يقولان لمن يريد التعلم منهما ما نصه : ( وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولا إِنَّمَا نَحْنُ فِتْنَةٌ فَلا تَكْفُرْ ) البقرة/102 ، وقبلها قوله تعالى : ( وَاتَّبَعُوا مَا تَتْلُوا الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمـَا أُنـزِلَ عَلَى الْمَلَكَيْنِ بِبَابِـلَ هَـارُوتَ وَمَـارُوتَ ) البقرة/102.

ثم قال سبحانه : ( وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولا إِنَّمَا نَحْنُ فِتْنَةٌ فَلا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلا بِإِذْنِ اللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنْ اشْتَرَاهُ مَا لَهُ فِي الأخِرَةِ مِنْ خَلاقٍ وَلَبِئْسَ مَا شَرَوْا بِـهِ أَنفُسَهُـمْ لـَوْ كَانُـوا يَعْلَمُـونَ *وَلَـوْ أَنَّهُـمْ آمَنُـوا وَاتَّقَـوْا لَمَثُوبَـةٌ مِـنْ عِنْـدِ اللَّهِ خَيْـرٌ لَـوْ كَانُـوا يَعْلَمُونَ ) البقرة/102،103.

وفي هاتين الآيتين تحذير من تعلم السحر وتعليمه من وجوه كثيرة ، منها : أنه من عمل الشيطان ، ومنها : أنّ تعلمه كفر ينافي الإيمان ، ومنها : أنه قد يحصل به التفريق بين المرء وزوجه ، وهذا من أعظم الظلم والفساد في الأرض ، ومنها : أنه لا يقع شيء من الضرر ولا غيره إلا بإذن الله ، والمراد بالإذن هنا الإذن الكوني القدري ، ومنها : أن هذا التعلم يضرهم ولا ينفعهم ،

ومنها : أن من فعله ليس له عند الله من خلاق . والمعنى : ليس له حظ ولا نصيب من الخير . وهذا وعيد عظيم يوجب الحذر من تعلم السحر وتعليمه ، ومنها : ذمه سبحانه من تعاطي هذا السحر بقوله تعالى : ( وَلَبِئْسَ مَا شَرَوْا بِهِ أَنفُسَهُمْ ) والمراد بالشراء هنا البيع ، ومنها : إخباره سبحانه أن هذا العمل ينافي الإيمان والتقوى


وبهذه الوجوه يظهر لكل مسلم شدة تحريم تعلم السحر وتعليمه ، وكثرة ما فيه من الفساد والضرر ، وأنه مع هذا كفر بعد الإيمان ، وردة عن الإسلام ، نعوذ بالله من ذلك . فالواجب الحذر من ذلك ، وأن يكتفي المسلم بالعلاج الشرعي وبالأدوية المباحة بدلاً من العلاج بما حرمه الله عليه شرعاً ، والله ولي التوفيق انتهى . “مجلة الدعوة” – تاريخ 10 / 11 / 1414 هـ .

Shaikh Bin Baz – rahimahullah – was asked about the ruling of trying to cure magic by using magic in cases of necessity.

He replied: It is not permissible to try to cure magic by using magic. Because the Prophet (sallallahu alayhe wa sallam) said about “an-nushrah”: “It is from the work of shaytaan.” And “an-nushrah” is removing magic by using magic. And (it is not permisible) because removing it by using magic involves calling upon the jinn and seeking their help. And this is major polytheism. Because of this, Allaah – free is He from all deficiencies and defects – informed us about the two angels (sent as a trial) that they said to whoever wanted to learn magic from them: “And they didn’t teach anyone until they had said: ‘We are only a trial, so do not disbelieve.’” (2:102) and before that His – The Most High’s – statement (translated):

They followed what the Shayâtin (devils) gave out (falsely of the magic) in the lifetime of Sulaimân (Solomon). Sulaimân did not disbelieve, but the Shayâtin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Hârût and Mârût,”1 (2:102)

Then He – High is He above all the falsehoods attributed to Him – said (translated):

but neither of these two (angels) taught anyone (such things) till they had said, ‘We are only for trial, so disbelieve not (by learning this magic from us).’ And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allâh’s Leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. And how bad indeed was that for which they sold their ownselves, if they but knew.

And if they had believed, and guarded themselves from evil and kept their duty to Allâh, far better would have been the reward from their Lord, if they but knew!”2 (2:102-3)

 

And in these two verses are a warning from learning magic and from teaching it from many angles.

From them:

(1) That it is from the work of shaytaan, (2) That learning it is disbelief which negates faith (Eemaan), (3) That (magic) can cause separation between the husband and wife – and this is from the greatest of oppressions and corruptions in the earth, (4) Nothing from harm – or other than that – can occur except with the allowance of Allaah – and what is meant here by ‘allowance’ is the universal allowance that He has decreed (not that He is pleased with it since He is only pleased with obedience), (5) That their learning it (magic) harmed them and did not benefit them, (6) That the one who does this has no share in the Hereafter. Meaning: he will have no portion nor share of any good. And this is a tremendous warning which requires warning from learning magic and teaching it. (7) His – subhaanahu – criticism of whoever practices magic in His – The Most High’s – statement (translated):

And how bad indeed was that for which they sold their ownselves3” (2:102)

And the meaning of “shiraa’” here is “selling”. (8) His – subhaanahu – informing (us) that this deed negates Eemaan and taqwaa (2:103).

From these angles it becomes clear to every Muslim the severity of the prohibition of learning magic or teaching it. And there are many harms and evils in that. Along with this, it is disbelief after faith, and apostacy after Islam – we seek refuge with Allaah from that. So it is obligatory to warn from that. The Muslim is sufficed with the Legislative treatments and the permissible medicines instead of treatments from what Allaah has forbidden in His Legislation.”

Translated by Ummu Khadijah

Footnotes

1Translation of this verse taken from: www.thenoblequran.com

2Translation of these two verses taken from: www.thenoblequran.com

3Translation of this verse taken from: www.thenoblequran.com