Posts Tagged ‘fatwa’

Q & A with the Scholars

January 18, 2013

From:

http://knowledgeofislamblog.wordpress.com/

July 2006:

http://knowledgeofislamblog.wordpress.com/2012/09/24/questions-asked-to-the-scholars-july-2006/

http://knowledgeofislamblog.wordpress.com/2012/09/24/these-are-two-more-questions-asked-in-july-2006/

August 2006:

http://knowledgeofislamblog.wordpress.com/2012/09/24/questions-asked-to-the-scholars-this-week-2006-21-august/

Sept 2006:

http://knowledgeofislamblog.wordpress.com/2012/09/27/questions-to-the-scholars-this-week-september-2006/

Oct 2006

http://knowledgeofislamblog.wordpress.com/2012/09/27/questions-to-the-scholars-oct-2006/

Nov 2006

http://knowledgeofislamblog.wordpress.com/2012/09/27/questions-to-the-scholars-november-2006/

Feb 2007:

http://knowledgeofislamblog.wordpress.com/2012/09/28/questions-to-the-scholars-february-2007/

March/April 2007:

http://knowledgeofislamblog.wordpress.com/2012/09/28/questions-to-the-scholars-march-april-2007/

March – April – May 2007 (cont):

http://knowledgeofislamblog.wordpress.com/2012/09/28/questions-to-the-scholars-march-april-may-2007/

Oct 2007:

http://knowledgeofislamblog.wordpress.com/2012/09/28/gathering-with-sheikh-abdullah-bin-abdul-rahman-al-ghudayan/

Nov 2007:

http://knowledgeofislamblog.wordpress.com/2012/09/28/questions-answers-with-sheikh-abdullah-al-ghudayan/

Feb 2008:

http://knowledgeofislamblog.wordpress.com/2012/09/30/questions-answers-with-scholars-february-2008/

Mar 2008:

http://knowledgeofislamblog.wordpress.com/2012/09/30/questions-and-answers-with-the-senior-scholars-march-2008/

Jan 10 2010:

http://knowledgeofislamblog.wordpress.com/quraan/

March 2012:

http://knowledgeofislamblog.wordpress.com/2012/09/30/question-and-answer-session-with-sheikh-ubaid-al-jabiree-riyadh-k-s-a-march-2012/

Fataawa on mioxed education:

http://knowledgeofislamblog.wordpress.com/2012/09/30/fatawa-on-mixed-education/

 

http://knowledgeofislamblog.wordpress.com/2013/01/29/ebook-the-ruling-on-muslims-attending-mixed-universities-translated-and-compiled-by-mustafa-george-deberry/

What are the parts of the body allowed for the one proposing to see?

September 20, 2012

The following fatwa translated from:

http://www.alifta.com/Fatawa/fatawaDetails.aspx?View=Page&PageID=6793&PageNo=1&BookID=3

س1: ما هي الأجزاء التي يجوز للخاطب أن يراها من مخطوبته؟ لقد سمعت كثيرًا من رجال الدين يحددها بالوجه والكفين، ولكني قرأت في جريدة (النور) التي تصدر في مصر، عن أحد الأحزاب السياسية، أنه يجوز للخاطب أن يرى قدم مخطوبته إلى ما تحت الركبة، أرجو أن ترسلوا لنا الرأي السديد في هذا الموضوع، وهل يجوز للخاطب أن يراقب المرأة التي يريد خطبتها أثناء سيرها في الطريق، وهل ورد فعلاً أن أحد الصحابة فعل ذلك؟

Question: What are the parts of the body that it is allowed for the one proposing to see of the one being proposed to?  I have heard a lot from religious men that it is limited to the face and the hands, however, I read in a magazine (an-Noor) which originates from Egypt – from one of the political parties – that it is allowed for him to see (as well) from the feet to below the knee of the one he is proposing to.  I would like for you to send us the correct opinion in this matter.  And is it allowed for the one proposing to watch the woman he wants to propose to while she is traveling in the street? Is it really authentically reported that one of the Sahaabah did that?

 

يجوز لمن أراد أن يتزوج امرأة أن ينظر عند خطبتها إلى وجهها بلا تلذذ ولا شهوة، ودون خلوة بها باتفاق العلماء، وقد شرع ذلك رعاية للحاجة، ورجاء أن يؤدم بينهما إذا تزوجها، وفي ذلك الكفاية؛ لأن الوجه مجمع المحاسن، وبه تندفع الحاجة، وأجاز بعض الأئمة النظر إلى الكفين أيضًا وما يظهر من المرأة غالبًا مما يدعو إلى نكاحها، ويجوز  للخاطب أن يرقبها أثناء سيرها في الطريق ليرى منها ما يدعوه إلى نكاحها،

Answer: It is permissible for the one who wants to marry a woman to look, at the time of the proposal, at her face without lust or desire, and without being alone with her by consensus of the ulama. That is legislated to take care of the need.  And the hope is that it enriches things between them when he marries her.  And that is sufficient (to look at). Because the good qualities are gathered in the face, and the need is fulfilled through this.  And some of the leading Scholars have also allowed looking at her hands and what is normally apparent from her which will call him to marry her.

It is allowed for the one proposing to watch her while she is traveling in the street in order to see from her what will call him to marry her.

 

كما روى أبو داود عن جابر بن عبد الله، أن النبي صلى الله عليه وسلم قال: إذا خطب أحدكم المرأة فإن استطاع أن ينظر إلى ما يدعوه إلى نكاحها فليفعل، قال جابر: فخطبت امرأة فكنت أتخبأ لها حتى رأيت منها ما دعاني إلى نكاحها فتزوجتها ، وعن أبي هريرة رضي الله عنه قال: خطب رجل امرأة فقال النبي صلى الله عليه وسلم: انظر إليها، فإن في أعين الأنصار شيئًا رواه أحمد وأبو داود .

As comes in the narration collected by Abu Dawood from Jaabir ibn Abdullah that the Prophet (sallallahu alayhe wa sallam) said (translated):

When one of you proposes to a woman, if he is able to look at what will call him to marry her, then let him do so.”

Jaabir (radiallahu anhu) said (translated): ‘So I proposed to a woman and I hid from her until I saw from her what called me to marry her, then I married her.’”

And Abu Hurairah (radiallahu anhu) said (translated):

A man proposed to a woman, so the Prophet – sallallahu alayhe wa sallam – said (translated): ‘Look at her, for indeed there is something in the eyes of the Ansar.’

Collected by Ahmad and Abu Dawood

 

وبالله التوفيق، وصلى الله على نبينا محمد وآله وصحبه وسلم.

And with Allah is the success, and (we ask that) Allah raise the rank of our Prophet Muhammad and grant him peace as well as his family, Companions, and followers.

 

Answered by Shaikh Bin Baz, Shaikh ‘Afeefy, and Shaikh Ghudyaan

 

 (the following translated from):

http://ar.miraath.net/fatwah/3200

The following is part of an answer Shaikh Muhammad bin Haadee al-Madkhalee gave to a question on this topic:

 

يكفي أن يراها لوفي الشارع ، لوخرجت من بيتها ورآها فجأةً كفاه ذلك أومرت من البيتِ وكان في مجلس مع محرمها يكفيه ذلك ، أم الذي نراه الآن فيما يعرض علينا من السؤالات والإستفصالات التى تأتي فيها ، تأتي لهم بالعصير وتأتي لهم بالشاهي ، هذا غير صحيح ، والحديث قال فكنتُ أتلصص لها يختبئ يراها

…It is sufficient for him to see her in the street, if she left her house and he saw her all of a sudden, this suffices him.  Or if she passes by in (or from) the house while he was sitting with one of her mahrams – that suffices him (as regards the permitted “look”). As for what we see now from what is presented to us from questions and inquiries regarding this – that she comes to them with juice, or she comes to them with tea – this is incorrect.  And the hadeeth (of Jaabir ibn Abdullah) says: ‘I acted stealthily towards her’ (meaning) he hid to see her…”

Awrah of the Muslim Woman Around Other Muslim Women

April 1, 2012

This is a translation of a fatwa by the Permanent Committee which was comprised of  the following scholars: Shaikh Abdul Aziz aalush Shaikh (the current Grand Mufti), Shaikh Saalih Fawzaan, Shaikh Ghudyaan (who passed away recently) and Shaikh Bakr Aboo Zaid.  The fatwa is on the website www.alifta.com (on the Arabic site – it hasn’t been translated onto the English part of that website yet).  This fatwa was also posted on http://www.albaidha.net/vb/index.php

http://www.albaidha.net/vb/showthread.php?t=5923  (it’s about half-way down the page)

“Indeed the Believing women in the beginning of Islam reached the highest level of purity, chastity, shyness, and modesty because of the blessing of Imaan in Allah and His Messenger and following the Qur’an and Sunnah. And the women in that time would wear concealing clothes and it is not know from them that they exposed themselves in the gatherings of some of them or in the presence of their mahrams.  And the women of this ummah traversed this correct sunnah – and all the praise is due to Allah – generation after generation until recent times when there entered upon many of the women what entered upon them from corruption in dressing and manners, this being due to numerous causes and this is not the topic to go into them.

“And with regards to the majority of the fatwas that are found by the Permanent Committee about the limits of what a woman can see of another woman and what is obligatory for her from clothing (in front of other women), then the Permanent Committee clarified to all the Muslim women: that it is obligatory for the woman to adorn herself with the good manners of shyness which the Prophet (sallallahu alayhe wa sallam) mentioned was a branch from the branches of Iman. And the shyness that has been commanded in the legislation and what is customary is her covering and modesty and adorning herself with good manners that distance her from situations of fitnah and doubtful situations.

“And indeed the Qur’an clearly indicates that the woman doesn’t show to another woman except what she shows to her mahrams from what (the things that) she normally uncovers in her house or at work, as Allah, The Most High, said (translated):

‘and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband’s fathers, their sons, their husband’s sons, their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islâm)…’ 24:31

“And this is the text of theQur’an and this is what the Sunnah indicates. So it is the path that the wives of the Messenger (sallallahu alayhe wa sallam) and the Sahabiyyat were upon and those who followed them exactly (in beliefs, statements, and actions) from the women of this ummah until this time of ours. And what is normally taken off for those mentioned in the noble verse (24:31) is: what is apparent from the woman normally in the house or the workplace (among other women)and what’s difficult to avoid uncovering like the head, the hands, the neck, and the feet.

“As for expanding the uncovering to something in addition to that, then there is no proof from the Qur’an or Sunnah indicating the permissibility of that. Also, it is the path to fitnah (trial/temptation) for the woman and subjecting the girls of her gender to fitnah through her – and this is found among them. There is also in this (uncovering body parts which should not be uncovered) a bad example that they set for other women. There is also in this the resembling of the shameless kaafir women and prostitutes in their way of dress. And it has been estahlished from the Prophet (sallallahu alayhe wa sallam) that he said (translated): ‘Whoever resembles a people, then he is from them’ [collected by Imam Ahmad and Abu Dawood]…”

Advice in Seeking Knowledge

March 14, 2012

Articles under the Seeking Knowledge category here: http://www.dusunnah.com/index.php?option=com_content&view=category&id=142&Itemid=184

1.The virtue of Madinah and its Scholars (audio)

2.Follow the one with proof (video) – also transcribed – very brief but important advice from Shaikh Fawzaan

3.Some things are not to be asked (video) – also transcribed – very brief but excellent advice from Shaikh Ghudyaan

4.Student of tapes and books (video) – also transcribed (and brief)- is a person considered a student of a scholar if he read their books and listened to their tapes (only)?  Shaikh Ubayd al Jaabiree answers

5.Knowledge is not taken from a person of innovation or desires – transcribed from Shaikh Ahmad Bazmool

6.The rights of the Scholars – Shaikh Muhammad bin Abdul Wahhab al Aqeel (Audio)

 

Articles under the Student of Knowledge category here: http://www.dusunnah.com/index.php?option=com_content&view=category&id=119&Itemid=183

1.Seek your provision and do not depend upon the people for your sustenance

2.Issuing Islamic verdicts without possessing any knowledge

3.I have been accepted into the Islamic University. Should I take my wife?

4.Al Asaalah – Fataawa of al Albaanee

5.Essential Principles for the Student of Knowledge (Audio)

6.Honoring the Scholars

7.The manner of correcting the Scholars in front of people

 

Fatwa

April 12, 2010

http://www.alifta.com

http://www.fatwaislam.com

https://sughayyirah.wordpress.com/2013/01/18/q-a-with-the-scholars/

 

Memorizing Qur’an without a teacher

April 11, 2010

The fourth question of Fatwa no. 19282

Q 4: One of my teachers advised me not to go far in memorizing the Qur’an without having a shaykh in order to avoid making mistakes. Is this true?

A: It is better to learn and memorize the Qur’an at the hand of a good reciter who can recite well, if this is possible. If it is not, you should try to recite the Qur’an according to you ability, because Allah (Exalted be He) says: Allâh burdens not a person beyond his scope. The Prophet (peace be upon him) also said: The person who recites the Qur’an with difficulty and falters in it shall have a double reward.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta’

Member Member Deputy Chairman Chairman
Bakr Abu Zayd Salih Al-Fawzan `Abdul-`Aziz Al Al-Shaykh `Abdul-`Aziz ibn `Abdullah ibn Baz

From alifta.com

 (If the link doesn’t work, then  go to www.alifta.com , search for “avoid making mistakes” (include parentheses), click on the Fatwa: Memorizing Quran without a Teacher ]