Posts Tagged ‘Naasir’

The Living Scholar Abdur-Rahmaan bin Naasir al-Barraak

September 23, 2013

 

 

This is a partial translation of the brief biography of Shaikh Abdur-Rahmaan bin Naasir al-Barraak from his website:

http://albarrak.islamlight.net/index.php

 

 

His name is: Abdur-Rahman bin Naasir bin Barraak bin Ibraheem al-Barraak

 

 

His Kunyah is Abu Abdillah

 

 

The Shaikh was born in the city of al-Bukairiyyah in the district of al-Qaseem in the year 1352H. He didn’t know his father because he died when he was young. His mother was responsible for his upbringing and she raised him in the best manner. Allaah decreed that the Shaikh be afflicted with an illness that took away his eyesight when he was nine.

 

 

The Shaikh began seeking knowledge at a young age. He memorized the Quran by the time he was almost 12 years old. He began his recitation to some of his relatives, then to the recitor of the city Abdur-Rahmaan bin Saalim al-Kareedees. He sought knowledge from Shaikh Muhammad bin Muqbil al-Muqbil, the judge of al-Bukairiyyah and Shaikh Abdul-‘Azeez bin ‘Abdullah as-Sabeel (Judge of al-Bukairiyyah, al-Khabraa’, and al-Badaa’i’ after his Shaikh bin Muqbil)

 

 

Then his was able to travel to Makkah. He stayed there for a number of years. While there he read to Shaikh Abdullah bin Muhammad al-Khaleefee – Imaam of al-Masjid al-Haraam. And he met a virtuous man from the students of al-Allaamah Muhammad bin Ibraheem whose name was Shaikh Saalih bin Husain al-‘Iraaqee. In the year 1369 he accompanied Shaikh al-Iraaqee in travelling to Shaikh Bin Baz when he was judge of the city of ad-Dulam. He stayed there with the Shaikh for close to two years which had a huge affect on his life in seeking knowledge.

 

 

Then he joined the Shaikh at the Institute of Knowledge when it opened in Riyadh in 1371H and graduated from it. He joined the College of Sharee’ah in 1378H. While at the Institute and College he studied under many of the Mashaayikh, from the most well-known of them are: al-Allaamah Muhammad al-Ameen ash-Shanqeetee – rahimahullah – who taught Tafseer at the Institute and the Foundations of Fiqh; and al-Allaamah Abdur-Razzaaq al-‘Afeefee – rahimahullah – who taught Tawheed, Grammar, and Foundations of Fiqh; along with many others – (we ask that) Allaah bestow mercy upon all of them. He also attended some of the lessons of al-Allaamah Muhammad bin Ibraheem Aalush-Shaikh.

 

 

The greatest of his Mashaayikh, the one having the biggest impact on his soul was al-Allaamah, al-Imaam ‘Abdul-‘Azeez bin Baz – rahimahullah. He benefited from him for over 50 years starting in the year 1369H when Imaam Bin Baz was in the city of ad-Dulam until his death in the year 1420H. After that, (he benefited most from) his Shaikh al-Iraaqee from whom he learned the love of proofs, the abandonment of blind-following, and precision in the sciences of the language: Grammar, Sarf, and Prosody1

 

 

The Shaikh memorized the Quran, Buloogh al-Maraam, Kitaabut-Tawheed, Kashfush-Shubuhaat, Thalaathatul-Usool, Shurootus-Salaah, al-Ajroomiyyah, Qatrun-Nidaa, the Alifiyyah of ibn Maalik, and other books.

 

 

And there are books (mutoon) the Shaikh gave strong explanations of like at-Tadmuriyyah and Sharh at-Tahaawiyyah. The Shaikh taught them innumerable times and they were read to him (by his students) at the university and the masjid. Likwise (the book) Zaad al-Mustaqna’ and other than it.

 

 

The Shaikh worked as a teacher in the Institute of Knowledge in the city of Riyadh for three years from 1379H to 1381H. After that he taught at the College of Sharee’ah in Riyadh. When the College of Usool ad-Deen opened, he transferred there to the Aqeedah division. He worked as a teacher there until he retired in the year 1420H. He oversaw during his time there dozens of masters (MA) and doctorate (PhD) theses (pl. of thesis)

 

 

The Shaikh taught at his masjid which he was given leadership over – Masjid al-Khaleefee in the district of al-Faarooq – and most of his lessons took place there. He also taught some of his specific students in his house. And he had lessons in other masjids. In addition to that, he participated in many of the intensive, knowledge-based dawrah’s which take place in the summer, and gave lectures in Riyadh and other areas in the Kingdom. He has more than 20 weekly lessons in various Sharee’ah sciences. The Shaikh is also distinguished by his teaching the sciences of the language, pronunciation, and eloquent speech (balaaghah)

 

 

Most of his students are from the teachers at the universities, the known callers, and other than them from those who have benefited from him in general and specifically. Many students of knowledge in foreign countries follow the Shaikh’s lessons over the internet.

 

 

The Shaikh has made large efforts which are known in calling to the good and forbidding the evil, advising those in charge and writing them, and warning people from innovtion, deviations, and oppositions (to the Book and the Sunnah)

 

 

The Shaikh – hafithahullah – gives great importance to the the affairs of the Muslims in all parts of the world. He feels great sadness and is pained by what is happening to them in many of the countries. He always follows (trustworthy) reports about them, especially in times of crises. He is always making qunoot2 and dua for them in salaah and making dua against their enemies. He has a number of fataawaa specifically concerning this which are widespread.

 

 

The Shaikh is distinguished by his expertise in knowledge of the Aqeedah…and he is from the most important of those nowadays who are referred back to in that field.

 

 

Many of the Scholars have praised him – among them Shaikh Ibn Baz and Shaikh Uthaymeen. When Shaikh Uthaymeen was asked towards the end of his life whom the people should ask their questions to after him, he praised Shaikh Fawzaan and Shaikh al-Barraak and directed the people to ask them.

 

The Shaikh has explained numerous books and texts, from them:

 

Thalaathatul-Usool

Al-Qawaa’id al-Arba’ah

Kitaabut-Tawheed

Kitaab Kalimatul-Ikhlass of Ibn Rajab

al-Haa’iyah of Ibn Abee Dawood

Masaa;ilul-Jaahiliyyah

Aqeedatul-Waasitiyyah

Aqeedatut-Tahaawiyyah

 

(End of what was taken from that link)

 

 

Some translated statements of the Shaikh:

http://www.dajjaal.com/liar/articles/mrayz-shaykh-abdur-rahman-al-barraak-on-the-types-of-magic-and-their-ruling.cfm

http://mtws.posthaven.com/should-i-beat-my-daughter-shaykh-abdur-rahman

 

http://www.salafitalk.net/st/viewmessages.cfm?Forum=10&Topic=10951 (last post)

 

 

Translated by Ummu Khadijah

 

Footnotes

 

 

 

 

 

1Prosody: “the rhythm and pattern of sounds of poetry and language” ( http://www.merriam-webster.com/dictionary/prosody )

2Qunoot: “a special supplication while standing in Prayer”

(definition taken from here: http://islamtees.wordpress.com/glossary-of-terms/ )

Advertisements

The Living Scholar Ali Naasir al Faaqihee

May 12, 2010

Taken from:

http://www.salafitalk.net/st/viewmessages.cfm?Forum=19&Topic=10460

Full Name: Ali ibn Muhammad ibn Nasir al-Faqeehi

He attended the Islamic University of Madeenah in 1381H and at that time Sheikh Abdul Azeez ibn Baaz rahimahullaah was heading the university.

Sheikh al-Faqihi has a doctorate in ‘Aqeedah and is currently Director of Scientific Affairs at King Fahd Complex for Printing the Quran and the Deputy Editor of the Journal of Qur’anic Research and Studies Magazine. The Shaykh is also a Professor at Islamic University of Madeenah and a Teacher in Prophet’s Masjid, Madeenah Al-Munawwara.

Some of his Teachers:

Some of his Students:

Scholar’s Praise for him:

Please click here, here & here to know more about the status the Shaykh enjoys among the Senior Scholars of our time.

Collection of his lectures and lessons:

Please click here.

Books:

One of the books written by the Shaykh is entitled Al-Bida’ah. One of the books edited/verified by him is al-haydah [al-manaadharah al-kubra bayn ahl us-sunnah wal-firaq ad-daalah] by Imaam Abd ul-Azeez bin Yahya al-Makki al-Kinaani (d.264). The Shaykh has also checked the book The Book Of Forty Hadeeth Regarding The Madhhab Of The Salaf. In addition, the Shaykh has introduced the book Kun Salafian alal Jaadah (Be a Serious Salafi) that is written by Shaykh Abdus Salaam as-Suhaymee and is checked by Shaykh Saalih al-Fawzaan.

 

The Late Scholar of Hadeeth of Our Time, Muhammad ibn Nuh an Najjaati al Albaanee (Naasiruddeen)

May 9, 2010

A Biography of Shaikh Albaanee by Dr Salih as Salih (4 parts):

http://sunnah.tv/video/watch.cfm?v=ockbja

http://sunnah.tv/video/watch.cfm?v=eckdpr

http://sunnah.tv/video/watch.cfm?v=qtpyai

http://sunnah.tv/video/watch.cfm?v=lczzpw

 

 

 

The following taken from: http://www.salafitalk.com/threads/445-Small-Biographies-Of-The-Salaf?p=821#post821

Brief Biographies of some of the People of Knowledge Taken from Siyaar ‘Alaam an-Nubalaa & Thahdheeb at Thahdheeb And other works Compiled & Translated By Abbas Abu Yahya

 

Muhammad NaasirudDeen al-Albaanee -Rahimullaah Shaykh Muhammad NaasirudDeen al-Albaanee he was born in Albania in the year 1332 A.H. into a poor family. His father and the family made Hijrah to Damascus.

In Damascus Shaykh al-Albaanee completed his initial education and was then taught the Qur’aan, Tajweed, sciences of Arabic language, fiqh of the Hanafee madhab and further branches of the Deen by various Shaykhs and friends of his father. He also learnt from his father the art of clock and watch repair – and became highly skilled in that and famous for it and derived his earnings through it. He began to specialise in the field of Hadeeth and its related sciences by the age of 20- being influenced by articles in ‘al-Manaar’ magazine. 7 Since he could not afford many of the books he required he would borrow them from the famous library of Damascus – “al-Maktabah adth Dthaahiriyyah” or sometimes from book sellers.

He became engrossed with the science of Hadeeth to the extent that he would sometimes close up his shop and remain in the library for up to twelve hours – breaking off his work only for prayer – he would not even leave to eat, but would take two light snacks with him.

Eventually the library authorities granted him a special room to himself for his study and his own key for access to the library before normal opening time. Often he would remain at work from early morning until after ‘Ishaa. During this time he produced many useful works – many of which are still waiting to be printed. The Shaykh faced much opposition in his efforts to promote Tawheed and the Sunnah but he bore this with patient perseverance. His works – mainly in the field of Hadeeth and its sciences number over 100.

His students are many and include many Shaykhs of the present day amongst them: , Shaykh Muqbil ibn Haadee al-Waadi’ee, Shaykh Muhammad Jameel Zaynoo. The Shaykh -Rahimullaah- passed away on Saturday 22 Jumaadaa ath-Thaaniyah 1420 A.H./2 October 1999. He was 87 years of age. May Allaah -subhaanahu wa ta’aala- have Mercy upon his soul, Aameen.

(end)

The following edited bio is taken from the beginning of the excellent work of Shaikh Albanee (translated) “The Prophet’s Prayer Described…”

He was born in the city of Ashkodera, then the capital of Albania in the year 1332 A.H./1914 C.E. into a poor family. His father al-Haaj Nooh Najjaatee al-Albaanee had completed Sharee’ah studies in Istanbul and returned a scholar to Albania. After Albania was taken over by atheism the family made Hijrah to Damascus. In Damascus Shaykh al-Albaanee completed his initial education and was then taught the Qur.aan, Tajweed, sciences of Arabic language, fiqh of the Hanafee madhab and further branches of the Deen by various Shaykhs and friends of his father.

He also learnt from his father the art of clock and watch repair – and became highly skilled in that and famous for it and derived his earnings through it. He began to specialise in the field of Hadeeth and its related sciences by the age of 20 – being influenced by articles in ‘al-Manaar’ magazine.

He began to work in this field by transcribing al-Haafiz al-Iraaqee’s monumental “al*Mughnee ‘an-hamlil-Asfaar fil-Asfaar fee takhreej maa fil-lhyaa minal-Akhbaar” and adding notes to it.

He delved further into the field of Hadeeth and its various sciences despite discourage*ment from his father. Furthermore, the books he needed were not to be found in his father’s library which was composed mainly of various works of Hanafee Fiqh – and since he could not afford many of the books he required he would borrow them from the famous library of Damascus – “al-Maktabah adth-Dthaahiriyyah” or sometimes from book sellers.

He became engrossed with the science of Hadeeth to the extent that he would sometimes close up his shop and remain in the library for up to twelve hours – breaking off his work only for prayer – he would not even leave to eat, but would take two light snacks with him.

Eventually the library authorities granted him a special room to himself for his study and his own key for access to the library before normal opening time. Often he would remain at work from early morning until after ‘Ishaa. During this time he produced many useful works – many of which are still waiting to be printed.

The Shaykh faced much opposition in his efforts to promote Tawheed and the Sunnah but he bore this with patient perseverance. He was encouraged by some of the noble Shaykhs of Damascus who urged him to continue, amongst them Shaykh Bahjatul Bayjaar, Shaykh ‘Abdul-Fattaah -the imam, and Towfeeq al-Barzah-rahimahumullaah.

After some time he started giving two weekly classes attended by students of knowledge and university teachers – in which he taught various books of ‘Aqeedah, Fiqh, Usool and Hadeeth sciences.

He also began organised monthly journeys for Da’wah to the various cities of Syria and then Jordan.

After a number of his works appeared in print the Shaykh was chosen to teach Hadeeth in the new University in Madeenah, Saudi Arabia, for three years from 1381 to 1383H where he was also a member of the University board.

After this he returned to his former studies and work in “al-Maktabah adth-Dthaahiriyyah” leaving his shop in the hands of one of his brothers.

He visited various countries for Da’wah and lectures – amongst them Qatar, Egypt, Kuwait, the Emirates, Spain and England. He was forced to emigrate a number of times moving from Syria to Jordan, then Syria again, then Beirut, then the Emirates, then again to ‘Ammaan, Jordan. His works – mainly in the field of Hadeeth and its sciences number over 100

[Also see this link: http://www.salafitalk.net/st/viewmessages.cfm?Forum=19&Topic=8251]

Download Shaikh Albanee’s books – https://sughayyirah.wordpress.com/2010/05/13/download-shaikh-albanees-works-arabic-pdf/