Posts Tagged ‘Umar’

The Late Scholar Umar bin Muhammad al-Fulaanee (Fulaatah) d.1419H

January 11, 2014

 

Shaikh Umar bin Muhammad al-Fulaanee, also known as “Fulaatah”, was from the major scholars of our era who died in Madinah in 1419H (1999 C.E.).  

 

He had many teachers, from them were:

 

Shaikh Bin Baz

 

Shaikh Hammaad al Ansaaree

 

And he had a strong connection to Shaikh Albaanee.  When Shaikh Albaanee would come to Madinah while making umrah, he would stay with him and Shaikh Umar would honor him greatly

 

From his students is Shaikh Sulaymaan Ruhaylee who said about him:

 

He knew him from a young age and benefited from him

 

His father and Shaikh Umar sat in the study circle (halaqah) of  Shaikh AbdurRahmaan al Afreeqee and Shaikh Umar would say to him:

 

وَالِدُكَ زَمِيْلِي

 

Your father is my colleague.”

 

Shaikh Sulaymaan Ruhaylee said:

 

My father wasn’t a shaikh or from the students of knowledge, but he was eager ever since he got to Madinah to stick to the circles of knowledge.

 

Shaikh Umar Fulaatah was the most knowledgeable of the people in the narrations (aathaar) regarding Madinah.

Shaikh Sulaymaan doesn’t know of anyone in his time more knowledgeable about the narrations and locations (or situations) mentioned in the Sunnah about Madinah

 

He was eager for the sunnah and eager to explain the books of the sunnah (kutubus sunan)

He was very kind and treated people in an amazing way.

 

Shaikh Sulaymaan Ruhaylee said:

 

How many times did I fall into taking a confusing position that he caused me to come out of very easily

 

Shaikh Umar Fulaatah worked in the Islamic University of Madinah and had many efforts there. He had continuous lessons in the masjid of the Prophet – sallallaahu alayhe wa sallam – after the death of Shaikh (AbdurRahman) al-Afreeqee

 

Shaikh Sulaymaan Ruhaylee described Shaikh Umar Fulaatah as:

 

مَتِيْنٌ فِي العِلْم

Strong in knowledge

 

طَيِّبٌ فِي الأَخْلَاق

Good-mannered

 

أَنِيْسٌ فِي الحَدِيْث

Friendly in speech

 

صَاحِب عِبَادَة

One who had a lot of worship

 

Shaikh Sulaymaan Ruhaylee said:

 

I travelled with him to Nigeria once – his room was beside mine and there was a door between us.  I was responsible for calling the adhaan for fajr.  I got up before the adhaan in order to call the adhaan (on time).

 

I heard the shaikh in his room reciting the Quran and praying until close to the time for the adhaan of fajr

 

end of what was taken from this audio:

https://mega.co.nz/#!IVYhRLaB!4QDKjKxPDYkPDlJJSKWJBXrb9Bivlgh5bIzPQNvWWJI

translated by Ummu Khadijah

 

 

A collection of his lessons:

http://www.ajurry.com/vb/showthread.php?t=23228

 

 

 

Arabic biography of the Shaikh may be read here:

http://www.sahab.net/forums/index.php?showtopic=33755

 

 

 

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Shaykh Ahmad Bazmool: A Notification to the Salafees about a Dangerous Issue Pertaining to MethodologyShaykh Ahmad Bazmool: A Notification to the Salafees about a Dangerous Issue Pertaining to Methodology

June 13, 2013

From:

http://embodyislam.org/2013/06/05/shaykh-ahmad-bazmool-a-notification-to-the-salafees-about-a-dangerous-issue-pertaining-to-methodology/

 

 

Shaykh Dr. Ahmad Bazmool, may Allah protect him, said:

I would like to alert my salafee brothers in every place about a dangerous issue. The issue is as follows: It’s them being fooled by everyone who begins to teach, and thinking that he is qualified enough to take knowledge from.

So, if they see that he’s a person who writes on salafee websites, they think he’s Salafee;

If they see that he has books, they think he’s Salafee;

If they see that he gives sermons, uses complex speech, and uses eloquent phrases, they think he’s Salafee;

If they see that he gathers the youth and encourages them to memorize at-taweed, al-Usool ath-Thalaathah, and that he teaches them these types of affairs, they think he’s Salafee;

If they see that he is a teacher at a university, they think he’s Salafee;

If they see that he teaches in the Prophet’s Masjid or the Haram in Makkah, they think he’s Salafee;

If they see that he’s a judge, they think he’s Salafee;

If they see him delivering lecturers, or appearing in the media, they think he’s Salafee;

All of these things are not sufficient, in reality, to the people of knowledge in order to establish the Salafiyyah of this man and that he is qualified to teach and to benefit his brothers.

All of these affairs don’t benefit him at all. Rather, these affairs are what we find those who stay away from and distance themselves from the sittings of the Salafee scholars using as a means to fool the general people into thinking they are Salafiyoon.

Fine. So what’s the path [we take]?

The way to know if knowledge should or shouldn’t be taken from a person is known by one of two ways:

The first: The scholars recommend and explicitly state: ‘So and So is Salafee and a student of knowledge; benefit from him.’

And I want to bring attention to a situation: If a Shaykh says: ‘So and So is Salafee,’ that doesn’t mean that he is qualified to teach. The Shaykh must mention two things: that he is Salafee and that he is qualified to teach.

We have seen some people fool the general people by saying a Shaykh has said that So and So is Salafee. Fine. Did he say he’s a scholar? Did he say he’s a student of knowledge?

Being Salafee is a level, and being a student of knowledge or a scholar is a higher level coupled with Salafiyyah. So, it is not befitting for us to be fooled by these types of situations.

Likewise [we shouldn’t be fooled] just because a person goes to Shaykh Rabee’s classes, or that he was in Shaykh Rabee’s house, or things similar to this that people are fooled by.

So, the first thing is that a scholar explicitly expresses a recommendation stating that he is upon the Salafee Manhaj and that he has knowledge;

The second way to know is that his state is well known to the scholars and students of knowledge, and that he has well known salafee stances. Likewise, the scholars generally praise him, aid him and help him.

This proves that he is from those who have been teaching and the scholars know about it and have remained silent about him; rather, they have spoken well of him and aided him. This proves, if Allah wills, that he is adhering to the truth.

As for other than these two things that we have mentioned, then beware beware. May Allah bless you. Don’t be fooled, Don’t be fooled by those who have internet forums or by some who possess some of the characteristics that the general people are fooled by.

I say, and I repeat: Those who have internet forums and some of those who have been put to trial may possibly use as a means the mention of Shaykh Rabee’, Shaykh ‘Ubayd,  Shaykh Muqbil al-Waadi’ee, may Allah have mercy on him, Shaykh an-Najmee, Shaykh Bin Baaz and Shaykh al-‘Uthaymeen so that they can lure in the general people; so after they lure them in, they inject the poison into them. (1)

For this reason, I also view that we should ask about these websites, should we visit them or not? Have they been recommended or not? This is because they are spreading a portion of knowledge, so either it is beneficial knowledge or harmful … (2)

__________

(1): [TN]: We find this on platforms such as twitter. A person may follow Bin Baaz, al-‘Uthaymeen, al-Luhaydaan, al-Fawzaan, etc. However, the reality is that their actions contradict their claim to following the methodology of these great scholars.

Examples of contradiction are a lack of giving sincere advice by warning against falsehood they fully recognize, ambiguous stances against those who implement the methodology of the Muslim Brotherhood, their views about Shaykh Rabee’, etc.

You find a clear contrast between them and the major scholars in issues such as these, for example.

(2): Source: http://www.ajurry.com/vb/showthread.php?t=33641

Umar – ((we ask that) Allah be pleased with him) – never buried his infant daughter alive

January 22, 2013

 

 

 

 

Links used in preparation of this brief article:

 

http://www.ajurry.com/vb/showthread.php?t=25064

 

http://www.albaidha.net/vb/showthread.php?p=164625

 

http://www.sahab.net/forums/index.php?showtopic=135146

 

prepared and translated by Ummu Khadijah

 

This is regarding the false attribution to Umar that he buried his infant daughter alive.

 

It is important to note that, according to those who have researched this matter (see above links) there doesn’t appear to be a chain of narration (isnaad) for this story

 

And this story is not found in the books of the people of the Sunnah, but is found in the books of the Shi’a

(who hate and slander the Companions – see here:

http://www.spubs.com/sps/downloads/pdf/GSC030003.pdf )

 

 

What follows is a brief quote from the book:

 

Diraasah Naqdiyyah fee al Marwiyaat al Waaridah fee Shakhsiyyah Umar ibn al Khattab (radiallahu anhu) wa Siyaasatuhu al Idaariyyah

(Download here:

http://k007.kiwi6.com/hotlink/4i0sfj8nh7/diraasaat_naqdiyyah_fee_al_marwiyaat_al_waaridah.pdf  )

 

by: Abdus Salaam ibn Muhsin Aal Eesa

 

This book was a Doctoral (PhD) thesis debated at the Islamic University of Madinah

 

The author emphasizes the importance of checking and verifying the authenticity of what is attributed to the Umar1 – checking the isnaad since by the isnaad it will be known whether the narrators are those who are reliable (and whose statements are acceptable) and those who are weak (and their statements are not acceptable

 

 

The author (Abdus Salaam ibn Musa Aal Eesa) said in Diraasah Naqdiyyah fee al Marwiyaat al Waaridah…(pp. 111 – 112):

 

As for Umar – (we ask that) Allah be pleased with him, then it has been narrated about hm that he buried alive  an infant daughter of his in the Pre-Islamic ignorance. And I didn’t find anyone who narrated that from Umar when I checked the references.  But I did find that the teacher Abbaas Mahmood al Iqaad mentioned it in his book “Abqariyyatu Umar”.  He said, ‘And the specifics of the story are: that he – radiallahu anhu – was sitting with some of his Companions when he laughed a little. Then he cried.  So he was asked about that.  He said, “In the Pre-Islamic Ignorance we would make an idol out of dates and then worship it.  Then we would eat it.  So that was why I laughed.  As for my crying, then it is because I had an infant daughter whom I wanted to bury (alive).  So I took her with me and dug a hole for her.  She was shaking the dirt from my beard and I buried her alive…”’

 

 

And al Iqaad doubted the authenticity of this story because burying alive (of infant daughters) wasn’t a widespread custom among the Arabs.2 Likewise, it was not known in Banee Adee (Umar’s tribe), nor in the family of al Khattaab in which Faatimah, the sister of Umar lived, along  with Hafsah, his oldest daughter from whose name  he was given the kunya Abu Hafs.  And Hafsah was born five years before the sending of the Prophet (sallallahu alayhe wa sallam) –  he didn’t bury her alive.  Then why would he bury one of the younger daughters as is claimed?  Why is the information regarding this cut off – no one from her brothers or sisters has mentioned it, nor her paternal uncles, nor maternal uncles?

 

(Footnotes)

 

1It is important to authenticate the veracity of what is said about all of the Companions.  Also see this article:

https://sughayyirah.wordpress.com/2012/04/01/the-one-who-reads-the-biographies-of-the-sahabah-needs-to-be-careful/

 

2The author mentions on p.110 that some of the Arab tribes hated this practice and would take the infant girls (who were to be buried) from their parents and raise and protect them

September 8, 2012

Taken from:
http://embodyislam.org/2012/09/08/is-shaykh-ahmad-bazmool-hasty-in-speech/

Umar bin al Khattab

May 31, 2012

From: http://www.salafitalk.com/entries/13-Brief-Insights-Sahaabah-Umar-bin-al-Khattaab

 

He is ‘Umar bin al-Khattaab bin Nufail al-‘Adawee, his kunyah was Abu Hafs

 
He is the Second Khaleefah (Successor) of Allaah’s Messenger (salallaahu ‘alaihi wassallam) after Abu Bakr (radhiyallaahu ‘anhu). He was the first to be called Ameer al-Mu’mineen (the Leader of the Faithful). Before he embraced Islaam, he was a severe adversary of the Muslims, then he embraced Islaam and became a relief and a comfort for them. The Prophet (salallaahu ‘alaihi wassallam) named him al-Faarooq meaning “the one who distinguishes between truth and falsehood”. Allaah’s Messenger married his daughter Hafsah (radhiyallaahu ‘anhaa). His Caliphate lasted 10 years and six months. He was assassinated and martyred in Dhil-Hijjah (the month of Hajj) in the year 23AH (may Allaah be pleased with him).
See: 1. Kitaab at-Taareekh wa Asmaa al-Muhadditheen wa Kunaahum, of Abu Abdillaah Muhammad bin Ahmad al-Muqaddamee al-Qaadhee (died 301H) p. 25 (Daar al-Kitaab was-Sunnah, Karachi, 1415H).

2. Al-Istee’aab (1878).

3. Al-Isaabah (5731).

Biography for Umar bin Abdul Azeez

April 6, 2012

Go to www.spubs.com enter at “I am a regular visitor”, click on Seerah (under Knowledge Base), click on Biographies of the Tabi`een and Subsequent Generations (until 150H) (or find article SRH030001 )

 

Also a small bio taken from: http://www.salafitalk.com/threads/445-Small-Biographies-Of-The-Salaf?p=821#post821

Brief Biographies of some of the People of Knowledge Taken from Siyaar ‘Alaam an-Nubalaa & Thahdheeb at Thahdheeb And other works Compiled & Translated By Abbas Abu Yahya

The Khalifah Umar bin AbdulAzeezHe was the Khalifah and great Imaam Umar bin AbdulAzeez ibn Marwan bin al- Hakm bin Abee al-Aas, his kunya was Abu Hafs and he was from the Quraish. His mother was the granddaughter of Umar bin al-Khattab. He was born in 63 A.H. and passed away in the year 101A.H.

Narrated by AbdulAzeez bin Yazeed al-‘Aylee who said : Sulaiman did Hajj & Umar bin AbdulAzeez was with him, it started to thunder & lightening struck so much that their hearts nearly came out, so Sulaiman said, Abu Hafs, have you ever seen a night like this or even heard of one like this? He answered: O Ameer al-Mumneen! This is the sound of the mercy of Allaah, so how would it be if you heard the sound of the punishment of Allaah! ?

Al-‘Awza’ee said : Umar bin AbdulAzeez wrote a letter to us, no one memorized it except me and Makhool : ‘To proceed, indeed whoever remembers death a lot, then he is pleased with little in this world, and he who adds his speech in comparison to his action, then he lessens his speech except with that which will benefit him and as- salaam.