Allaah is not inside His creation

September 22, 2018

 

From Shaikh Zaid al-Madkhalee’s explanation of the Introduction of Ibn Abee Zaid al Qayrawanee (Awdaahul-Ma’aanee), p.26-27

(Translation follows)

:(السؤال: فسّر بعض المفسرين قوله ( سبحانه وتعالى

 ( اللهُ الصَّمَدُ )

 {الإخلاص:2}

بالذي لا جوف له, فهل هذا صحيح؟ وما وجه كونه صفة كمال لله ( عز وجل )؟

الجواب: هذا ذكره المفسّرون إذ قالوا: الصمد الذي لا جوف له,

أي أنّ الله – تبارك وتعالى – ليس فيه أحد من مخلوقاته

ولا هو في شيء من مخلوقاته, فهو صفة مدح لا شكّ في ذلك,

والله أعلم.

 

Question: Some of the scholars explain His (سبحانه وتعالى) statement:

“Allaahus-Samad” (al-Ikhlaas 112:2)

They explain this statement to mean, “He has no ‘jawf’” – is this correct?  And do they mean this as a description of Allaah’s perfection (عز وجل)?

 

Answer by Shaikh Zaid al-Madkhalee (رحمه الله): This is what the scholars mention when they say, “As-Samad is the one who has no ‘jawf’.”  This means that Allaah (تَبَارَكَ وَتَعَالَى) – no one from His creation is in Him and He is not inside any of His creation.  So without a doubt, this is a praiseworthy description.”

 

Translated by Ummu Khadijah

 

 

Advertisements

Clarifying Doubts around the fitnah of ibn Haadee

September 8, 2018

 

http://www.mpubs.org/manhaj/1158-audio-a-series-of-questions-answers-clarifying-doubts-around-the-fitnah-of-muhammad-bin-hadee-question-1-by-the-noble-shaykh-hasan-ibn-abd-al-wahhab-marzooq-al-banna

 

 

Tafsir Surahs Nur, Furqan, Shuaraa and more

January 20, 2017

 

 

 

Tafsir Surah Naml:

https://www.troid.ca/quran/tafsir/explaining-surahs/2538-class-the-explanation-of-surah-al-naml

 

 

 

Tafseer Surah Shu’araa

part 1

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-1-verses-1-9

 

part 2

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-2-verses-10-22_1

 

part 3

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-3-verses-23-33

 

part 4

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-4-verses-34-49

 

part 5

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-5-verses-50-68

 

part 6

http://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-6-verses-69-82

 

part 7

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-7-verses-83-104

 

part 8

http://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-8-verses-105-111

 

part 9

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-9-verses-112-122

 

 

part 10

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-10-verses-123-14

 

part 11

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-11-verses-141-15

 

part 12

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-12-verses-160-17

 

part 13

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-13-verses-176-19

 

part 14

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-14-verses-192-20

 

part 15

http://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-15-verses-208-22

 

part 16

https://www.spreaker.com/user/radio1mm/soorah-ash-shuaraa-part-16-verses-221-22

 

 

 

Tafseer al-Furqaan part 1

https://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-1-verses-1-6

 

part 2

https://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-2-verses-7-17

 

part 3

https://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-3-verses-15-20

 

part 4

https://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-4-verses-21-24

 

part 5

http://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-5-verses-25-29

 

part 6

http://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-6-verses-30-34

 

part 7

https://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-7-verses-35-44

 

part 8

https://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-8-verses-45-52

 

part 9

https://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-9-verses-53-60

 

part 10

https://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-10-verses-61-66

 

part 11

https://www.spreaker.com/user/radio1mm/soorah-al-furqaan-part-11-verses-67-72

 

part 12

http://www.spreaker.com/user/radio1mm/furqaan12-14371104-v73-77

 

(Also here:

https://www.troid.ca/quran/tafsir/explaining-surahs/2497-class-the-explanation-of-surah-al-shu-ara )

 

 

Tafseer an-Nur  part 1

 

part 1

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-1-v-1-5

 

part 2

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-2-v-6-10

 

part 3

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-3-v-11-21

 

part 4

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-4-v-22-26

 

part 5

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-5-v-27-29

 

part 6

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-6-verse-30

 

part 7

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-7-verse-31

 

part 8

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-8-verses-32-33

 

part 9

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-9-verses-33-34

 

part 10

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-10-verse-35

 

part 11

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-11-verses-36-38

 

part 12

http://www.spreaker.com/user/radio1mm/soorah-an-noor-part-12-verses-39-42

 

part 13

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-13-verses-43-46

 

part 14

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-14-verses-47-52

 

part 15

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-15-verses-53-55

 

part 16

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-16-verses-56-59

 

part 17

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-17-verses-60-61

 

part 18

https://www.spreaker.com/user/radio1mm/soorah-an-noor-part-18-verses-62-64

 

 

 

Tafsir Surah Qaaf verses 1-18

https://www.spreaker.com/show/tafseer-of-soorah-qaaf_1

 

Tafsir juz dhaariyaat::

http://www.miraathpubs.net/en/tafseer-juz-thariyaat-soorah-57-al-hadeed/

 

Tafseer Surah Hujuraat:

http://www.miraathpubs.net/en/tafseer-surah-49-al-hujaraat/

 

Duas for purifying the heart and the tongue

February 17, 2016

 

The following was translated from:

http://www.binbaz.org.sa/node/9176

 

Question: What is the dua to purify the heart from resentment and jealousy and to purify the tongue from backbiting, tale-carrying, and lying?

 

Answer (Shaikh Bin Baz): The male or female Muslim makes dua for everything that benefits him with regards to that. So he says (for example):

 

اللهُمَّ طَهِّرْ قَلْبِي مِنْ كُلِّ خُلُقٍ لا يُرْضِيْكَ

“O Allaah, purify my heart from every characteristic that is not pleasing to You.”

 

اللهُمَّ طَهِّرْ قَلْبِي مِنَ الغِلِّ والحِقْدِ والحَسَدِ والكِبْرِ

“O Allaah, purify my heart from hatred, resentment, jealousy, and arrogance.”

 

اللهُمَّ طَهِّرْ قَلْبِي مِنْ كُلِّ سُوْءٍ ، وَمِنْ كُلِّ أَذَى ، وَمِنْ كُلِّ دَاءٍ

“O Allaah, purify my heart from every evil, from every harm, and from every disease.”

 

All of these are good things to say. So when the male or female Muslim makes dua with the likes of these duas, then that is good. He can use general words (like):

(Translator’s Note: Shaikh Ibn Baz is mostly giving examples of things people can say using general wordings (i.e. not a specifically worded dua from the Quran or Sunnah). He also mentions two specifically worded duas from the authentic Sunnah whose references can be found in the footnotes.)

 

اللهُمَّ طَهِّرْ قَلْبِي مِنْ كُلِّ سُوْءٍ

“O Allaah purify my heart from every evil.”

 

اللهُمَّ طَهِّرْ قَلْبِي مِنْ كُلِّ مَا يُغْضِبُكَ

“O Allaah, purify my heart from everything which angers You.”

 

اللهُمَّ طَهِّرْ قَلْبِي مِنْ كُلِّ غِلٍّ وَحِقْدٍ وَحَسَدٍ، وَكِبْرٍ

“O Allaah, purify my heart from all hatred, resentment, jealousy, and arrogance.”

 

And what is similar to that (from expressions).  And he says:

 

اللهُمَّ يَا مُقَلِّبَ القُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِيْنِكَ

“O Allaah, O Turner of the hearts, keep my heart firm upon your religion”[1]

 

يَا مُصَرِّفَ القُلُوْبِ صَرِّفْ قَلْبِي عَلَى طَاعَتِكَ

And, “O Turner of the hearts, turn my heart to your obedience”[2]

 

 

اللهُمَّ أَصْلِحْ قَلْبِي وَعَمَلِي

“O Allaah, make my heart and my deeds upright.”

 

اللهُمَّ أَصْلِحْ قَلْبِي وَعَمَلِي

“O Allaah, make my heart and my deeds upright.”

 

اللهُمَّ طَهِّرْ قَلْبِي مِنْ كُلِّ سُوْءٍ

“O Allaah, purify my heart from every evil.”

 

اللهُمَّ طَهِّرْ قَلْبِي مِنْ كُلِّ دَاءٍ

“O Allaah, purify my heart from every disease.”

 

اللهُمَّ طَهِّرْ قَلْبِي وَجَوَارِحِي مِنْ كُلِّ سُوْءٍ

“O Allaah, purify my heart and my limbs from every evil.”

 

اللهُمَّ طَهِّرْ قَلْبِي وَجَوَارِحِي مِنْ كُلِّ مَا يُغْضِبُكَ

“O Allaah, purify my heart and my limbs from everything that angers You.”

 

 

All of these are good, appropriate words (to say). Jazaakumullaahu khairan.

 

 

Translated by Ummu Khadijah

 

Footnotes

 

 

 

[1] Shaikh Albaanee declared it to be saheeh in Saheeh al Adab al Mufrad (527)

[2] With the wording:

اللَّهمَّ مُصَرِّفَ القُلُوبِ صَرِّفْ قُلُوبَنا على طاعَتِكَ

Narrated by Abdullah bin ‘Amr, collected in Saheeh Muslim, Book of al-Qadr (divine decree)

Allaah’s Mercy is more vast than your sins

December 28, 2015

 

 

The following was translated from Imaam Muhammad Amaan al-Jaamee’s explanation of Shaikh Uthaymeen’s excellent book:

 

القواعد المثلى في صفات الله وأسمائه الحسنى

Exemplary Principles Concerning the Beautiful Names and Attributes of Allaah

 

This was taken from the fourth tape (or audio), starting at approximately minute 50.  It can be listened to here:

http://subulsalam.com/play.php?catsmktba=3198

 

 

The Question (summarized): The questioner says that he has transgressed against his soul numerous time and he fears for himself an evil end due to the abundance of transgressions and the lack of firmness in tawbah, so he wants to know what should he do?

 

Answer (Shaikh Muhammad Amaan al Jaamee): Firstly, we ask Allaah for yourself and for ourselves for a sincere repentance and for firmness in that repentance.  And we remind you of the statement of Allaah – He is free of all deficiencies and defects and The Most High, where He encouraged those who transgressed against themselves to repent, He called them “servants”, and He ascribed them to Himself in the statement:

 

قل يا عبادي الذين أسرفوا على أنفسهم لا تقنطوا من رحمة الله إن الله يغفر الذنوب جميعا إنه هو الغفور الرحيم

 

“Say: O My servants who have transgressed against themselves, do not give up hope of receiving Allaah’s Mercy.  Indeed Allaah forgives all sins.  Indeed He is Oft-Forgiving, Most Merciful” (39:53)

 

And there is encouragement after this encouragement.  He didn’t say (addressing them): “O Transgressors” or “O Sinners”.  Rather, He said:

 

“Say: O My servants”

 

He addressed them – while they are transgressors – He addressed them as “servants”, ascribing them to Himself with a kind ascription that encourages the sinner to rush to repentance.

 

“O My servants who have transgressed against themselves”

 

And committed many sins.

 

“Don’t give up hope of receiving Allaah’s Mercy”

 

We say to the questioner: your enemy Shaytaan has overpowered you and made you fall into sins and evil deeds.  Now he wants to make you fall again into something much more dangerous than those sins: giving up hope for Allaah’s Mercy.  And this is much more dangerous that all of those sins that you committed.

 

Don’t give up hope.  Don’t give up hope for Allaah’s Mercy.  No matter what you have committed, not matter what evil you have done, no matter how much you have transgressed,

 

Allaah’s Mercy is more vast that your sins.

 

Repent to Allaah.  Turn to Allaah having a good intention with your Lord – He is free from all deficiencies and defects and The Most High.  Fight against your soul.

 

If you have sinned then you admit it, you leave that sin, feel regret for it and are determined not to return to it.  Seeking repentance is admitting (your sin), feeling sincere regret, and that a person has sincere determination not to return to that sin.

If after that you slip and fall (into sin again), then know that your first repentance remains valid.  It wasn’t broken or nullified or corrupted if you were sincere and truthful with Allaah that time.  So repent again.

 

It is mentioned in some of the narrations that when a servant commits a sin, then he says: O my Lord, I have sinned

 

Allaah, The Most High, says: My servant knows that he has a Lord Who forgives sins.

 

If he slips (and sins) again, and says (the same thing), then Allaah says the same thing.  (The Prophet – sallallaahu alayhe wa sallam) mentioned this three times.[1]

 

Allaah – He is free from all deficiencies and defects and The Most High – spreads His two hands at night to accept the repentance of the one who does evil by day, and (He also does so) during the day to accept the repentance of the one who does evil by night.

 

Allaah – subhaanahu wa ta’aalaa – is tremendously pleased with the repentance of His believing servant – the likes of this pleasure has no comparison.  The Messenger of Allaah – sallallaahu alayhe wa sallam – affirmed that when he gave the example of the owner of the she-camel who was traveling with his she-camel in the earth[2].  So (he stopped to rest and) sleep overcame him.  He slept under a tree.  His camel left and upon it was his food and drink.  He woke up and searched for it but didn’t find it, so he accepted that he was going to die.  He returned to sleep and to die under that tree.  Sleep overcame him and when he woke up there was his she-camel standing at his head with his food and drink.

 

So he turned to it and said due to the severity of his happiness: O Allaah, I am your Lord and you are my servant (and he meant: You are my Lord and I am Your servant).  The Prophet (sallallaahu alayhe wa sallam) said that he made that mistake due to the severity of his happiness.

 

The Messenger – sallallaahu alayhe wa sallam – said: “Allaah is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be on finding the lost camel.”[3]

 

What do you want, O you who has transgressed against your soul, and how numerous are those who transgress against their souls!  What more could you want than this encouragement?  Return to your Lord and your Lord will be pleased with you.  Because you are a runaway slave, return to your Master and Guardian, so that He will accept you.  Receive glad tidings of good.  We ask Allaah for ourselves and for yourself for a sincere repentance and for firmness.

 

Translated by Ummu Khadijah

Footnotes

[1] For example the hadeeth in Saheeh Bukhari, Book of Tawheed, narrated by Abu Hurairah:

 

I heard the Prophet saying, “If somebody commits a sin and then says, ‘O my Lord! I have sinned, please forgive me!’ and his Lord says, ‘My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).’ Then he remains without committing any sin for a while and then again commits another sin and says, ‘O my Lord, I have committed another sin, please forgive me,’ and Allah says, ‘My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, ‘O my Lord, I have committed another sin, please forgive me,’ and Allah says, ‘My slave has known that he has a Lord who forgives sins and punishes for it I therefore have forgiven My slave (his sin), he can do whatever he likes.” Translation of the hadeeth from: http://spubs.com/sps/sbk/

[2] See Saheeh Muslim, Book of Repentance, chapter: Exhortation for Repentance

[3] See Saheeh Muslim, Book of Repentance, Chapter: Exhortation for Repentance.  Translation of the hadeeth from: http://spubs.com/sps/smm/

How to be safe from the plots and traps of shaytaan

October 13, 2015

Ibnul Qayyim (rahimahullah) said in Ighaathatul Luhfaan:

فلَا نَجَاةَ مِنْ مَصَائِدِهِ وَمَكَائِدِهِ إِلَّا بِدَوَامِ الإِسْتَعَانَةِ بِاللهِ تَعَالَى

There is no safety from the traps and plots of shaytaan except by constantly seeking the help of Allaah, The Most High

Aishah: She is the most knowledgeable of the women…

September 11, 2015

Translated from Shaikh Fawzaan’s Explanation

of Kitaabut Tawheed “al-Mulakh-khas”, p.108

translated by Ummu Khadijah

عائشةُ: هي أُمُّ المؤمنين زوج النبيِّ

صلى الله عليه وسلم

وبنتُ أبي بكرٍ الصديقِ رضي اللهُ عنهما

وهي أفقَهُ النساءِ مطلقًا

وأفضلُ أزواجِ النبيِّ صلى الله عليه وسلم ما عَدَا خَديجةَ

ففي تفضِيلِهَا عليها خلافٌ

توفيت سنة 57 ه

Aishah: She is the Mother of the Believers and the wife of the Prophet

Sallallaahu alayhe wa sallam

And the daughter of Abu Bakr as-Siddeeq – (we ask that) Allaah be pleased with them both

She is the most knowledgeable (with the best understanding) of the women (in the religion) with no exception

She was the best of the wives of the Prophet – sallallaahu alayhe wa sallam – except for Khadijah

And some of the scholars differ over which of them is better

She died in the year 57 after the Hijrah

The Sahaabee Anas bin Maalik

September 8, 2015

Translated from Shaikh Fawzaan’s Explanation

of Kitaabut Tawheed “al-Mulakh-khas”, p.32

أنسٌ: هو أنسُ بنُ مالكِ بنِ النضرِ

الأنصاريُّ الخزرجيُّ خادمُ رسولِ اللهِ

صلى الله عليه وسلم

خدمَهُ عشرَ سنين

وقال النبيُّ صلى الله عليه وسلم

اللهم أكثرْ مالَهُ وولَدَهُ وأدخِلْهُ الجنةَ

مَاتَ سنة 92 وقِيلَ سنة 93ه

وقد جاوزَ المائةَ

Anas: He is Anas bin Maalik bin an-Nadir

He was from the Ansaar, from the tribe of Khazraj

He served the Messenger of Allaah – sallallaahu alayhe wa sallam

For 10 years

The Prophet – sallallaahu alayhe wa sallam – made dua for him

Saying (translated), “O Allaah, increase his wealth and his children

And enter him into Paradise”

He died in the year 92 after the Hijrah and some say the 93rd year

When he was over 100 years old

“The Jamaa’ah” meaning: Those who unite upon the truth…

September 8, 2015

وَفِيْ رِوَايَةٍ “الجَمَاعَةُ” يعني

الجماعة الذين اجتمعوا على الحق الذي جاء به محمد

من ص13 الفرقة الناجية أصولها وعقائدها للشيخ ربيع المدخلي

And in one narration, “The Jamaa’ah” meaning:

those who unite upon the truth that

Muhammad (sallallaahu alayhe wa sallam) brought

From the book: The Foundational Beliefs and Principles of the Saved Sect (p.13)

By Shaikh Rabee al Madkhalee

Some Statements from Shaikh adh-Dhafeeri’s Refutation of Muhammad al Imaam, introduced by Shaikh Fawzaan

September 7, 2015

Firstly, a reminder about what Shaikh Rabee said a year agp when he was asked about Shaikh Ubaid al Jaabiree’s declaring Muhammad al Imaam to be an innovator, to which he responded:

( http://www.sahab.net/forums/index.php?showtopic=146223 )

“Firstly, it is obligatory upon Muhammad al Imaam to repent to Allaah from this pact”

Then he said,

“I am amazed at the one who seeks to reject the tabdee’ (declaration of one being an innovator) of Shaikh ‘Ubaid for Muhammad al Imaam, but this one doesn’t seek to reject the takfeer (declaring one to be a disbeliever) of some of the Haddaadees (extremists) and Hizbees of myself and Shaikh ‘Ubaid based upon Muhammad al Imaam’s pact”

More statements of the scholars on Muhammad al Imaam’s pact:

https://sughayyirah.wordpress.com/category/teach-children-and-ourselves-islam/aqeedah-and-manhaj/individuals-and-groups-whom-the-scholars-have-criticized/muhammad-al-imaam/

The following are a few sentences translated from the treatise by Shaikh Abdullah bin Sulfeeq adh-Dhafeeri[1] which can be downloaded from here:

http://www.sahab.net/forums/index.php?showtopic=154275

Shaikh Saalih Fawzaan said about this treatise by Shaikh Abdullah bin Sulfeeq adh-Dhafeeri:

“I have examined the treatise entitled: ‘Alerting those who possess pure intellects’ by Shaikh Abdullah bin Sulfeeq adh-Dhafeeri – (we ask that) Allaah grants him success – and I found it to be satisfactory with regards to its subject.  So (we ask that) Allaah rewards him with good and brings about benefit by his knowledge”

(p.2 in the pdf viewer)

The following are just a few of the statements of Shaikh Abdullah bin Sulfeeq adh-Dhafeeri from the treatise:

“Firstly, Muhammad al Imaam’s continuing to defend the pact and work by its ratified terms until the present – along with the Yemeni and Saudi governments as well as the governments of the Gulf nations being at war with the Houthis – those (Houthis) who have broken agreements, killed Ahlus Sunnah, betrayed them numerous times and who are supported by Iran which supplies them with weapons and equipment.

“Secondly, the followers of Muhammad al Imaam misguiding the people with fabrications about the noble Shaikh Saalih bin Fawzaan al Fawzaan in saying that he approves of this pact.” (p.4 in the pdf viewer)

Shaikh Abdullah bin Sulfeeq adh-Dhafeeri said:

“The unrestrictiveness of their statement (in the pact): ‘And the absence of war, mutual clashing, fighting, or fitnah no matter what the circumstances or the reasons’

“The unrestrictiveness of this shows foolishness, weakness, and cowardice.  Because it requires and necessitates a lack of fighting the Houthis no matter what they do.  Even if they fight and kill Ahlus Sunnah in all areas of Yemen, or if the (scholars and rulers) of the Muslims of Ahlus Sunnah announce a general call to arms against the Houthis, then Muhammad al Imaam will stick to the pact and won’t fight with his Muslim brothers from Ahlus Sunnah even if jihaad and fighting are considered fard ayn (an individual obligation).

“Likewise it requires that Muhammad al Imaam and whoever is under his leadership stick to this pact and this unrestricted agreement even if there occurs from the Houthis treachery and betrayal.” (p.9 in the pdf viewer)

Shaikh Abdullah bin Sulfeeq adh-Dhafeeri said:

“This is what Muhammad al Imaam has made obligatory with the Houthis which is built upon this agreement which he endorsed – even up until the present.  For indeed on the first jumuah after “Decisive Storm”[2] (started) he rejected this fighting.  This fighting which was a result of the Houthis breaking and betraying their treaties and their international agreement – and he called (this fighting against the Shia Houthis) the fighting of fitnah.  And he continues to be upon this.  He emphasized this in the khutbah he gave on the 15th of Shawwal 1436H in which he portrayed the fighting which is occurring right now against the (Shia) Houthis as the fighting of fitnah.  And (he mentioned) that whoever left it was the one who had intellect and understanding – and he meant by that himself and his followers.   He mentioned texts and narrations to try to argue that, which shows that he is only someone who memorizes and transmits (the texts) without understanding them.  And that he doesn’t distinguish between the fighting of jihaad against the evil-doers and the fighting of fitnah.” (p.9 in the pdf viewer)

Shaikh Abdullah bin Sulfeeq adh-Dhafeeri said:

“Seventhly, what it contains from far-reaching danger, and that is what some of Muhammad al Imaam’s followers are doing from misguiding the people through their telling lies about Shaikh Saalih Fawzaan that he supports this pact.  And from this is what has come on the website (which will not be named here) from what Uthmaan as-Saalimee and Jameel al-Haamilee have transmitted – that they showed Shaikh Fawzaan some of the terms of the pact and that he supported Muhammad al Imaam and said:

بما أنها قد وقعت انتهى الأمر

“Because it has already occurred, the affair has ended”

And that he said,

إن الشيخ محمد الإمام هو أعرف بحاله أي حال البلاد

“Indeed Shaikh Muhammad al Imaam is more knowledgeable about his situation”

And that he said,

وبما أن الشيخ محمد قد وقع على هذه الوثيقة فهو أمر مطلوب حفاظا على الدعوة والدماء والأعراض

“Because Shaikh Muhammad has signed this pact, then this is something which is desired to preserve the da’wah, the blood (of the people), and their honor”

“I (Shaikh Abdullah bin Sulfeeq adh-Dhafeeri) say: (Even) If they were truthful in their transmission, then they didn’t present to Shaikh Saalih Fawzaan the entire pact.  If they had shown Shaikh Fawzaan the entire pact along with what has become clear lately from the positions of Muhammad al Imaam regarding the “Decisive Storm” (military strikes), the Shaikh (Fawzaan) would have rejected this pact.  And how could Shaikh Fawzaan agree to its terms while it contains what it contains of calamities and misrepresentation of the (correct) beliefs?” (p.13 in the pdf viewer)

(end of what was translated from that treatise)

Shaikh Rabee on Saudi’s war against the Houthis:

https://sughayyirah.wordpress.com/2015/09/03/shaikh-rabee-on-saudis-war-against-the-houthi-raafidhah/

Footnotes

[1] Part of Shaikh Rabee’s praise for Shaikh Abdullah bin Sulfeeq adh-Dhafeeri and one of his books can be found here: http://www.rabee.net/ar/articles.php?cat=7&id=214

[2] The name of Saudi Arabia’s military operation: عَاصِفَة الحزم